Names of God Session 9 -Jehovah Sabaoth: "The LORD of Hosts" (Part 2)

The Christ Church Wednesday Bible Study Group is involved in a study that has the potential to deepen our understanding of the very character and nature of God. As many of you know, names in the Bible are not merely labels; they reveal profound truths about who a person is.  This is especially true when we consider the names of God. Throughout Scripture, God reveals Himself through various names, each highlighting a unique aspect of His being, His power, His love, and His relationship with humanity.  Over the coming sessions, we will explore some of these powerful names, such as Elohim, Jehovah, Adonai, and many others, uncovering the rich tapestry of God's self-revelation and how understanding these names can enrich our prayer lives and our walk of faith.

These are the notes to session nine. 

The combination names of Jehovah reveal different facets of His character by pairing His covenant name, often translated as LORD, Yahweh or Jehovah, with words that describe specific attributes or actions. We've looked at the combination name Jehovah-Jireh a Hebrew phrase that literally means "The LORD Will Provide. We also talked about the name Jehovah Rapha, "The LORD Who Heals"' Jehovah Shalom "The LORD is Peace", Jehovah-Nissi "The LORD our Banner and Jehovah-Tsidkenu "The LORD our Banner"

In this session we continue the discussion on the name Jehovah-Sabaoth "The LORD of Hosts"

Moses asks for God's name, God replies "I AM WHO I AM". 

Exodus 3:14-15 NIV [14] God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’ ” [15] God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.

The very first name God reveals to us in Scripture—Elohim. This name is found in Genesis, the book of the beginning, and we discover it inthe very first verse: “In the beginning God [Elohim] created the heavens and the earth.”

Elohim is the first name used for God in the Bible. It is used exclusively to refer to God from Genesis 1:1 to Genesis 2:3, highlighting God as the powerful creator.

The combination names of Jehovah which we have been studying for the past few weeks reveal different facets of His character by pairing His covenant name (often translated as LORD or YHWH) with words that describe specific attributes or actions.

We've looked at the combination name Jehovah-Jireh, a Hebrew phrase that literally means "The LORD Will Provide.

Genesis 22:14 NIV So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”

We also talked about the name Jehovah Rapha.  Rapha: This Hebrew word means "to heal," "to restore," "to make whole," or "to mend." It encompasses physical, emotional, and spiritual healing.  Rapha conveys the idea of restoring something to its intended state.

The name Jehovah-Rapha reveals God as one who not only heals and restores physical needs but spiritual and emotional ones too.   

 Exodus 15:26 NIV He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.

We then studied the combination name Jehovah-Shalom. 

Shalom: This Hebrew word conveys much more than just the absence of conflict. It encompasses wholeness, completeness, well-being, health, harmony, and prosperity. It speaks of a state of perfect tranquility and flourishing in every aspect of life.

Therefore, "Jehovah Shalom" means "The LORD is Peace" or "The LORD is our Peace." It reveals that God is not only a provider of peace but is Himself the very essence of peace.

The name Jehovah Shalom appears only once in the BibleJudges 6:21-24 (NKJV)21  Then the Angel of the LORD put out the end of the staff that was in His hand, and touched the meat and the unleavened bread; and fire rose out of the rock and consumed the meat and the unleavened bread. And the Angel of the LORD departed out of his sight.22  Now Gideon perceived that He was the Angel of the LORD. So Gideon said, "Alas, O Lord GOD! For I have seen the Angel of the LORD face to face."23  Then the LORD said to him, "Peace be with you; do not fear, you shall not die."24  So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace. To this day it is still in Ophrah of the Abiezrites.  (Bold mine)

Then we considered the combination name Jehovah-Nissi, The LORD Is My Banner”

Jehovah Nissi signifies "The Lord is my banner." It declares that God is our standard, our rallying point, our source of strength, and the one who leads us to victory in our battles.

Exodus 17:8-16 NIV [8] The Amalekites came and attacked the Israelites at Rephidim. [9] Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” [10] So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. [11] As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. [12] When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. [13] So Joshua overcame the Amalekite army with the sword. [14] Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.” [15] Moses built an altar and called it The Lord is my Banner. [16] He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

Two weeks ago the name Jehovah Tsidkenu "The Lord Our Righteousness." This name reveals a key aspect of God's character and His provision for humanity.

Jeremiah 23:5-6 NLT [5] “For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. [6] And this will be his name: ‘The Lord Is Our Righteousness.’ In that day Judah will be saved, and Israel will live in safety.

Let's delve into a Bible study on the name of God, Jehovah Sabaoth. This name, often translated as "The Lord of Hosts," reveals a powerful and comforting aspect of God's character. As we explore this, it aligns with our ongoing commitment to maintaining a strong foundation in faith and aligning our priorities with God's will. Understanding His names helps us to better understand Him and His guidance in our lives.

Last week we started a study of the the name "Jehovah Sabaoth" (or "Yahweh Sabaoth") which appears frequently in the Old Testament, particularly in prophetic books and Psalms. It speaks to God's supreme authority, His vast resources, and His ability to command heavenly armies and earthly powers. It's a name that brings both awe and assurance, reminding us that the God we serve is in ultimate control.

I. Understanding "Sabaoth" - Hosts or Armies

The Hebrew word "Sabaoth" (צְבָאוֹת - tsva'ot) means "armies," "hosts," or "multitudes." It can refer to:

• Heavenly hosts: Angels, celestial beings, the angelic army of God.

• Earthly hosts: The armies of Israel, or even the stars and creation itself as an ordered host

When combined with "Jehovah" (the personal name of God, signifying His eternal, self-existent nature), it emphasizes His sovereign command over all these forces. He is not merely a local deity, but the commander of all creation.

Scripture References:

1 Samuel 1:1-3, 11 NIV [1] There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. [2] He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. [3] Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 

[11] Then she made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.”

This shows that  worship was directed to God in this capacity 

In Psalm 24:10: Jehovah Sabaoth is equated with the King of glory, emphasizing His royal power and dominion.

Psalms 24:10 NKJV Who is this King of glory? The Lord of hosts, He is the King of glory. Selah

II. Jehovah Sabaoth as a Warrior and Protector

Often, this name appears in times of conflict, distress, or when God's people faced overwhelming odds. It served as a reminder that their God was not passive but actively engaged in their defense.

Knowing that the Lord of Hosts is on your side brings immense comfort and courage in the face of fear or opposition.

Scripture References:

I Samuel 17:45-47 NKJV [45] Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. [46] This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. [47] Then all this assembly shall know that the Lord  does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

David's confidence was rooted in the power of Jehovah Sabaoth, not in his own ability.

Psalms 46:1-11 NKJV [1] God is our refuge and strength, A very present help in trouble. [2] Therefore we will not fear, Even though the earth be removed, And though the mountains be carried into the midst of the sea; [3] Though its waters roar and be troubled, Though the mountains shake with its swelling. Selah [4] There  is a river whose streams shall make glad the city of God, The holy place of the tabernacle of the Most High. [5] God is  in the midst of her, she shall not be moved; God shall help her, just at the break of dawn. [6] The nations raged, the kingdoms were moved; He uttered His voice, the earth melted. [7] The Lord of hosts is with us; The God of Jacob is our refuge. Selah [8] Come, behold the works of the Lord, Who has made desolations in the earth. [9] He makes wars cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariot in the fire. [10] Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! [11] The Lord of hosts is with us; The God of Jacob is our refuge. Selah

III. Jehovah Sabaoth and His Sovereign Control over All Things

This name also speaks to God's comprehensive control over all creation – from the smallest atom to the grandest galaxy. He orchestrates events and directs history according to His divine purpose.

The Lord of Hosts is also the One who brings justice and executes judgment, ensuring that His will ultimately prevails.

Scripture References:

Isaiah 6:1-4 NKJV [1] In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. [2] Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. [3] And one cried to another and said: “Holy, holy, holy is the Lord of hosts; The whole earth is full of His glory!” [4] And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.

Isaiah's vision highlights His supreme holiness and how His glory fills every corner of His creation, which He commands.

Malachi 3:10-12 NKJV [10] Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there  will not be  room enough to  receive  it. [11] “And I will rebuke the devourer for your sakes, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field,” Says the Lord of hosts; [12] “And all nations will call you blessed, For you will be a delightful land,” Says the Lord of hosts.

Here, Jehovah Sabaoth is shown to be sovereign over provision and blessing, challenging His people to trust His command.

Romans 9:29 NKJV [29] And as Isaiah said before: “Unless the Lord of Sabaoth had left us a seed, We would have become like Sodom, And we would have been made like Gomorrah.”

Paul quotes Isaiah, emphasizing God's sovereign preservation and mercy even in judgment.

Isaiah 1:9 NKJV Unless the Lord of hosts Had left to us a very small remnant, We would have become like Sodom, We would have been made like Gomorrah.

Reflection Questions:

How does the understanding of God's complete control as Jehovah Sabaoth bring you peace in an often chaotic world?

A chaotic world is characterized by unpredictability, sudden changes, and forces beyond our control. Knowing that Jehovah Sabaoth commands all hosts – heavenly and earthly armies, natural forces, historical events, and even the intentions of people – means nothing is truly outside His purview. This understanding dispels the anxiety that comes from feeling adrift in a rudderless world. Instead, there's a comforting sense that an ultimate, benevolent intelligence is at the helm.

When conflicts arise, economies falter, or personal crises hit, it's easy to feel overwhelmed and powerless. But if the "Lord of Hosts" is in complete control, then even in the apparent disorder, there is an underlying divine order and purpose. This provides a rock-solid foundation for trust, allowing one to rest in His sovereignty rather than being tossed about by every new wave of chaos.

Instead of feeling helpless in the face of global or personal turmoil, understanding God as Jehovah Sabaoth empowers prayer. We are praying to the One who has the power and authority to intervene decisively in any situation. This knowledge transforms feelings of powerlessness into active participation in God's will through supplication, leading to peace.

Recognizing God's complete control as Jehovah Sabaoth encourages humility. It reminds us that we are not in charge, reducing the burden of trying to control everything ourselves. This surrender to His greater power and wisdom often brings a profound sense of relief and peace, as we lean on His strength rather than our own finite abilities.

What does it mean to align your priorities with the will of a God who commands all "hosts"?

To align your priorities with the will of a God who commands all "hosts" means to live your life with a conscious and active recognition of His supreme sovereignty and power, allowing that understanding to reshape your values, decisions, and daily actions. It's about moving from a self-centered approach to one that centers on Him.

Aligning your priorities with the will of a God who commands all "hosts" means living a life that reflects His ultimate authority, power, and benevolent purposes. It's a continuous process of self-reflection, repentance where needed, and a deliberate choice to live in submission and trust to the One who is in sovereign control of everything.

If God is the Lord of Hosts, He is the ultimate authority, and His kingdom is the ultimate reality. Aligning your priorities means putting the advancement of His kingdom and the demonstration of His glory at the top of your list, even above personal comfort, success, or desires.

Your career, finances, relationships, and time are all re-evaluated through the lens of how they can serve His purposes.

Matthew 6:19-21 NKJV [19] “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal;  [20] but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  [21] For where your treasure is, there your heart will be also.

A God who commands all "hosts" operates with perfect wisdom and a comprehensive plan that spans eternity. Aligning your priorities means surrendering your own limited understanding and trusting that His timing and methods are always best, even when they don't make sense to you.

This involves patience and faith, accepting that delays or unexpected turns might be part of His orchestration, not an indication of His absence or lack of power.

If He commands all armies, then His commands are absolute and should be obeyed without question. Aligning your priorities means diligently seeking His will through His Word (the Bible) and through prayer, and then actively submitting to what He reveals. This includes being willing to take paths you wouldn't have chosen for yourself, stepping out in faith, and letting go of self-serving pursuits that may conflict with His desires.

This leads to a more intentional life, where you "consider your ways"

Haggai 1:5, 7 NKJV [5] Now therefore, thus says the Lord of hosts: “Consider your ways!

[7] Thus says the Lord of hosts: “Consider your ways! 

We need to regularly evaluate if your actions are truly contributing to what matters to the Lord of Hosts.

II Corinthians 13:5 NKJV  Examine yourselves as  to whether you are in the faith. Test ourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified. 

Aligning your priorities means recognizing your own limitations and consistently relying on His power and resources to accomplish what He calls you to do. You pursue goals not in your own strength, but through His enablement.

Remember I said in my sermon a couple of weeks ago about aligning our lives with God’s will.  We need to honestly and prayerfully assess where we are. What's taking up our time, our energy, our deepest affections? Do those things truly honor God and advance His kingdom? Are we holding onto things that are hindering our spiritual growth – habits, attitudes, relationships? Are our actions truly reflecting our professed beliefs?

This self-examination isn't about self-condemnation, but about growth and refinement, like a spiritual diagnostic check-up. But remember when we do that self diagnostic check-up we must be absolutely open to God's guidance.God speaks to us in countless ways – through His Word, through prayer, through the wise counsel of other believers, and through the quiet, persistent promptings of the Holy Spirit.

This means committed prayer, actively listening for His voice, studying His Word, and being willing to be led even when it's uncomfortable, unfamiliar, or goes against our own plans. 

This also means casting your anxieties and burdens on Him, knowing that the One who commands all forces is fully capable of carrying them.

Philippians 4:6-7 NKJV Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; [7] and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

Conclusion:

The name "Jehovah Sabaoth" is a profound declaration of God's power, authority, and unwavering presence. He is the commander of vast armies, the protector of His people, and the sovereign ruler over all creation. As we reflect on this name, it reinforces the importance of continually aligning our lives with His will, trusting in His ultimate control, and finding our security in Him. This isn't a quick fix, but a continuous journey of self-reflection and openness to His guidance, knowing that the Lord of Hosts is always with us.

It's understandable to seek guidance on how to maintain faith and depend on God, especially during times of civil unrest like what's happening in Los Angeles. The name "Jehovah-Sabaoth," or "Lord of Hosts," is particularly relevant here, as it emphasizes God's power, authority, and control over all things, including armies, heavenly hosts, and even natural forces. This name reminds us that He is our defender and protector.

Here's how we can depend on "Jehovah-Sabaoth" and align our priorities with God's will during such challenging times, drawing on principles of faith:

1. Acknowledge God's Sovereignty and Power:

• "Jehovah-Sabaoth" means "The Lord of Hosts" or "Lord Almighty," signifying God's supreme command over all creation. Even amidst chaos and human conflict, God remains in control. Recognizing this can bring a sense of peace and stability.

• Lean into His strength, not your own. When situations feel overwhelming, remember that God's power is infinitely greater than any earthly challenge. This can be a source of immense comfort and strength.

2. Turn to Prayer and God's Word:

• Pray earnestly for peace, justice, and mercy in Los Angeles. Pray for leaders, for those affected by the unrest, and even for those who are causing harm. As mentioned in your saved information, prayer is a continuous process of self-reflection and openness to God's guidance.

• Meditate on Scripture. God's Word provides guidance, comfort, and wisdom. Reading passages about God's faithfulness, justice, and love can help calm anxiety and refocus your perspective.

• Pray for discernment. Ask God to show you how you can be an instrument of peace and reconciliation in your community.

3. Act Righteously and Humbly:

• Seek to embody God's love and justice. While civil unrest can be fueled by anger and division, as believers, we are called to respond with compassion, understanding, and a commitment to what is right.

• Be a peacemaker. Instead of contributing to the unrest through anger or negativity, seek to promote peace and unity. This means refusing to engage in hateful rhetoric, being slow to speak and quick to listen, and treating all people with dignity and respect.

• Care for those who are vulnerable. During times of unrest, the marginalized and oppressed often suffer the most. Look for ways to practically help and support those in need, reflecting God's heart for justice and mercy.

• Examine your own heart. As mentioned in a biblical perspective on the Los Angeles riots, the core problem is often the sinfulness of the human heart. Regularly reflect on your own attitudes and biases, and ask God to cleanse you and align your heart with His.

4. Trust in His Protection and Provision:

• "Jehovah-Sabaoth" is your defender and protector. In times of uncertainty and potential danger, remember that God is a refuge and a fortress.

• Cast your anxieties on Him. The Bible encourages us to bring all our worries and concerns to God, for He cares for us. Trust that He will sustain you and provide for your needs, even in difficult circumstances.

5. Remember the Gospel:

• The ultimate answer to the world's problems, including civil unrest, is the Gospel of Jesus Christ. It's the Gospel that changes hearts, purifies motives, and brings true healing and reconciliation.

• Be a light in the darkness. As followers of Christ, we are called to reflect His light in the world. This means living out our faith, demonstrating His love, and sharing the hope of the Gospel.

Maintaining a strong foundation in faith and aligning our priorities with God's will, as you've highlighted, is indeed a continuous process. In the face of civil unrest in Los Angeles, this means actively seeking God's guidance through prayer and His Word, and then responding with actions that reflect His character of justice, mercy, and peace.

Prayer:

"Lord Jehovah Sabaoth, we stand in awe of Your majestic power and authority. We thank You that You are the Lord of Hosts, commanding all heavenly and earthly armies. In moments of fear and uncertainty, help us to remember that You are our warrior and protector. May we always align our lives with Your sovereign will, trusting in Your perfect plan for us. Strengthen our faith, Lord, and guide us in all our ways. Amen."

Names of God Session 8 -Jehovah Sabaoth "The LORD of Hosts" - Part 1

The Christ Church Wednesday Bible Study Group is involved in a study that has the potential to deepen our understanding of the very character and nature of God. As many of you know, names in the Bible are not merely labels; they reveal profound truths about who a person is.  This is especially true when we consider the names of God. Throughout Scripture, God reveals Himself through various names, each highlighting a unique aspect of His being, His power, His love, and His relationship with humanity.  Over the coming sessions, we will explore some of these powerful names, such as Elohim, Jehovah, Adonai, and many others, uncovering the rich tapestry of God's self-revelation and how understanding these names can enrich our prayer lives and our walk of faith.

These are the notes to session eight. 

The combination names of Jehovah reveal different facets of His character by pairing His covenant name, often translated as LORD, Yahweh or Jehovah, with words that describe specific attributes or actions. We've looked at the combination name Jehovah-Jireh a Hebrew phrase that literally means "The LORD Will Provide. We also talked about the name Jehovah Rapha, "The LORD Who Heals"' Jehovah Shalom "The LORD is Peace", Jehovah-Nissi "The LORD our Banner and Jehovah-Tsidkenu "The LORD our Banner"

In this session we start a discussion on the name Jehovah-Sabaoth "The LORD of Hosts"

Moses asks for God's name, God replies "I AM WHO I AM". 

Exodus 3:14-15 NIV [14] God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’ ” [15] God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.

The very first name God reveals to us in Scripture—Elohim. This name is found in Genesis, the book of the beginning, and we discover it inthe very first verse: “In the beginning God [Elohim] created the heavens and the earth.”

Elohim is the first name used for God in the Bible. It is used exclusively to refer to God from Genesis 1:1 to Genesis 2:3, highlighting God as the powerful creator.

The combination names of Jehovah which we have been studying for the past few weeks reveal different facets of His character by pairing His covenant name (often translated as LORD or YHWH) with words that describe specific attributes or actions.

We've looked at the combination name Jehovah-Jireh, a Hebrew phrase that literally means "The LORD Will Provide.

Genesis 22:14 NIV So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”

We also talked about the name Jehovah Rapha.  Rapha: This Hebrew word means "to heal," "to restore," "to make whole," or "to mend." It encompasses physical, emotional, and spiritual healing.  Rapha conveys the idea of restoring something to its intended state.

The name Jehovah-Rapha reveals God as one who not only heals and restores physical needs but spiritual and emotional ones too.   

 Exodus 15:26 NIV He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.

The last couple of weeks we studied the combination name Jehovah-Shalom. 

Shalom: This Hebrew word conveys much more than just the absence of conflict. It encompasses wholeness, completeness, well-being, health, harmony, and prosperity. It speaks of a state of perfect tranquility and flourishing in every aspect of life.

Judges 6:21-24 (NKJV)21  Then the Angel of the LORD put out the end of the staff that was in His hand, and touched the meat and the unleavened bread; and fire rose out of the rock and consumed the meat and the unleavened bread. And the Angel of the LORD departed out of his sight.22  Now Gideon perceived that He was the Angel of the LORD. So Gideon said, "Alas, O Lord GOD! For I have seen the Angel of the LORD face to face."23  Then the LORD said to him, "Peace be with you; do not fear, you shall not die."24  So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace. To this day it is still in Ophrah of the Abiezrites.  (Bold mine)

Therefore, "Jehovah Shalom" means "The LORD is Peace" or "The LORD is our Peace." It reveals that God is not only a provider of peace but is Himself the very essence of peace.

The name Jehovah Shalom appears only once in the Bible

Last week we considered the combination name Jehovah-Nissi, The LORD Is My Banner”

Putting it Together: Jehovah Nissi signifies "The Lord is my banner." It declares that God is our standard, our rallying point, our source of strength, and the one who leads us to victory in our battles.

Exodus 17:8-16 NIV [8] The Amalekites came and attacked the Israelites at Rephidim. [9] Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” [10] So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. [11] As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. [12] When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. [13] So Joshua overcame the Amalekite army with the sword. [14] Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.” [15] Moses built an altar and called it The Lord is my Banner. [16] He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

Last week the name Jehovah Tsidkenu "The Lord Our Righteousness." This name reveals a key aspect of God's character and His provision for humanity.

Jeremiah 23:5-6 NLT [5] “For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. [6] And this will be his name: ‘The Lord Is Our Righteousness.’ In that day Judah will be saved, and Israel will live in safety.

Let's delve into a Bible study on the name of God, Jehovah Sabaoth. This name, often translated as "The Lord of Hosts," reveals a powerful and comforting aspect of God's character. As we explore this, it aligns with our ongoing commitment to maintaining a strong foundation in faith and aligning our priorities with God's will. Understanding His names helps us to better understand Him and His guidance in our lives.

Bible Study: Jehovah Sabaoth - The Lord of Hosts

Introduction:

The name "Jehovah Sabaoth" (or "Yahweh Sabaoth") appears frequently in the Old Testament, particularly in prophetic books and Psalms. It speaks to God's supreme authority, His vast resources, and His ability to command heavenly armies and earthly powers. It's a name that brings both awe and assurance, reminding us that the God we serve is in ultimate control.

I. Understanding "Sabaoth" - Hosts or Armies

Definition: The Hebrew word "Sabaoth" (צְבָאוֹת - tsva'ot) means "armies," "hosts," or "multitudes." It can refer to:

• Heavenly hosts: Angels, celestial beings, the angelic army of God.

• Earthly hosts: The armies of Israel, or even the stars and creation itself as an ordered host.

When combined with "Jehovah" (the personal name of God, signifying His eternal, self-existent nature), it emphasizes His sovereign command over all these forces. He is not merely a local deity, but the commander of all creation.

Scripture References:

1 Samuel 1:1-3, 11 NIV [1] There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. [2] He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. [3] Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 

[11] Then she made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.”

This shows that  worship was directed to God in this capacity 

In Psalm 24:10: Jehovah Sabaoth is equated with the King of glory, emphasizing His royal power and dominion.

Psalms 24:10 NKJV Who is this King of glory? The Lord of hosts, He is the King of glory. Selah

Reflection Questions:

How does understanding God as the "Lord of Hosts" impact your view of His power and authority?

It means He commands not just one army, but all armies, both heavenly and earthly. This immediately conjures an image of infinite power. It's not just that He's strong; it's that all strength, all organized force, all heavenly might (angels, celestial beings) and all earthly power (nations, natural forces) are under His direct command. This moves Him beyond merely powerful to omnipotent.

If God is the Lord of Hosts, it means there is nothing outside His jurisdiction. Every entity, every force, every army, every nation, every element of creation is ultimately accountable to Him and subject to His will. This establishes His authority as absolute and unquestionable. It paints a picture of a God who is never surprised, never thwarted, and always in control, even when things appear chaotic to us.

If He commands all these forces, then those who are on His side have the ultimate protector. In times of conflict or distress, this name reassures that His resources are limitless for our defense. It shifts the focus from our limited capabilities to His boundless ones. It also implies ultimate justice; if He commands all hosts, then He will ultimately bring all things to account, ensuring that His will and righteousness prevail.

Our human understanding of power and authority is often limited to earthly kingdoms, military might, or political influence. "Lord of Hosts" shatters those limitations, placing God far above any earthly power or conflict. He's not just a King; He's the King of all kings, the General of all generals, whose command spans the entire cosmos.

This title evokes a sense of profound awe and reverence. It's not a casual or friendly descriptor; it's a military, majestic, and holy title. It compels one to bow in worship and acknowledge His unparalleled majesty and might.

In essence, understanding God as the "Lord of Hosts" transforms Him from a powerful deity into the supreme, all-commanding, all-encompassing, and ultimately victorious Sovereign of the universe. It instills a deep sense of security and trust, knowing that the God who orchestrates the stars and commands angelic legions is the very God who cares for His people.

What does it mean to worship the God who commands all heavenly and earthly armies?

In essence, worshiping the God who commands all heavenly and earthly armies transforms our faith from a passive belief into an active, confident, and deeply reverent relationship with the all-powerful Sovereign of the universe. It shifts our focus from our own limitations to His boundless might, inspiring us to live lives of trust, obedience, and joyful participation in His eternal purposes

II. Jehovah Sabaoth as a Warrior and Protector

Often, this name appears in times of conflict, distress, or when God's people faced overwhelming odds. It served as a reminder that their God was not passive but actively engaged in their defense.

Knowing that the Lord of Hosts is on your side brings immense comfort and courage in the face of fear or opposition.

Scripture References:

I Samuel 17:45-47 NKJV [45] Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. [46] This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. [47] Then all this assembly shall know that the Lord  does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

David's confidence was rooted in the power of Jehovah Sabaoth, not in his own ability.

Psalms 46:1-11 NKJV [1] God is our refuge and strength, A very present help in trouble. [2] Therefore we will not fear, Even though the earth be removed, And though the mountains be carried into the midst of the sea; [3] Though its waters roar and be troubled, Though the mountains shake with its swelling. Selah [4] There  is a river whose streams shall make glad the city of God, The holy place of the tabernacle of the Most High. [5] God is  in the midst of her, she shall not be moved; God shall help her, just at the break of dawn. [6] The nations raged, the kingdoms were moved; He uttered His voice, the earth melted. [7] The Lord of hosts is with us; The God of Jacob is our refuge. Selah [8] Come, behold the works of the Lord, Who has made desolations in the earth. [9] He makes wars cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariot in the fire. [10] Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! [11] The Lord of hosts is with us; The God of Jacob is our refuge. Selah

Reverence for Jehovah Sabaoth is connected to finding true security, rather than fearing human threats.

How can calling upon the name of the "Lord of Hosts" strengthen your faith in challenging situations?

When you face a challenge, it often feels overwhelming. Calling on "Lord of Hosts" immediately brings to mind an image of God commanding countless heavenly armies and earthly forces. It's a reminder that no problem, no enemy, no circumstance is too great for Him.

It acknowledges that while your resources or abilities may be limited, His are infinite. This shifts the focus from your weakness to His omnipotence.

In essence, calling upon the name "Lord of Hosts" is not just saying a phrase; it's engaging with the very nature of God as the all-powerful, all-commanding, victorious warrior. It transforms your internal landscape, replacing fear with faith and weakness with reliance on His infinite strength, thereby strengthening your faith in the midst of any challenge.