Wednesday, April 2, 2025

Heroes of Faith Session 23- Paul Cont'd




The Christ Church Wednesday Bible Study Group is now studying the heroes of faith found in the Bible. In Hebrews 11, we find a remarkable chapter that introduces us to a cloud of witnesses, individuals who exemplified extraordinary faith. However our study will go beyond Hebrews 11 and include the lives of others that are examples of the blessings of having faith in God. We will also talk about other people that exhibited extraordinary faith, some of them are people we may know. 


Throughout this Bible study, we will delve into the lives of these individuals, examining the specific trials they endured, the faith principles they embraced, and the lessons we can learn from their examples. Our goal is not merely to admire their accomplishments but to understand the underlying principles that fueled their faith and to apply those principles to our own lives.

In this final session of this series of studies we continue our study of Paul who started out as a persecutor of Christianity and after a miraculous encounter with Jesus became one of Christianity's most influential and important figures.

Paul's understanding and writing about grace were deeply intertwined with his own transformative faith experience. His dramatic conversion on the road to Damascus, where he encountered the risen Christ, was a pivotal moment that fundamentally reshaped his worldview and his understanding of God's relationship with humanity.

Paul uses the word "grace" (Greek: charis) and its derivatives approximately 144 times in his epistles.

This is more frequent than in the entire Old Testament and the four Gospels combined.

The word appears only 13 times in the four Gospels.

Here's how Paul's faith figured into his interpretation of grace:

  • Grace is Unmerited Favor: Before his conversion, Paul, then known as Saul, was a zealous Pharisee who believed in achieving righteousness through strict adherence to the Jewish Law. His encounter with Christ revealed to him that righteousness comes not through works of the law but through faith in Jesus Christ.This personal revelation led him to understand grace as God's unearned, undeserved favor and love, freely given to humanity through Jesus's sacrifice. His own experience of being radically transformed despite his past actions fueled this understanding of grace as a gift.

1 Corinthians 15:9-10 NIV [9] For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. [10] But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 

  • Faith as the Means to Receive Grace: Paul emphasized that this grace is received through faith, not by human effort or good deeds. His own conversion was not the result of his merit but a direct act of God's grace, which he embraced through faith. 

Ephesians 2:8-10 NIV [8] For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— [9] not by works, so that no one can boast. [10] For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. 

This is a cornerstone of Christianity; salvation is by grace through faith

Centrality of Christ: Paul's faith was entirely centered on Jesus Christ. He saw Christ as the embodiment of God's grace, the one through whom redemption and reconciliation with God became possible. His writings consistently point to Jesus's life, death, and resurrection as the ultimate expression of God's grace and the foundation of Christian faith.

Romans 3:21-26 NIV [21] But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. [22] This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, [23] for all have sinned and fall short of the glory of God, [24] and all are justified freely by his grace through the redemption that came by Christ Jesus. [25] God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— [26] he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

Galatians 2:20-21 NIV [20] I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. [21] I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”

  • Transformation through Grace: Paul's personal transformation from persecutor to apostle demonstrated the power of God's grace to change lives. He saw grace not just as a means of salvation but also as a transformative power that enables believers to live lives reflecting God's goodness.

In essence, Paul's own faith, born from his direct encounter with Christ and his subsequent understanding of God's unconditional love, became the lens through which he interpreted and articulated the concept of grace in his letters. 

Acts 26:12-18 NIV [12] “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. [13] About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. [14] We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ [15] “Then I asked, ‘Who are you, Lord?’ “ ‘I am Jesus, whom you are persecuting,’ the Lord replied. [16] ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. [17] I will rescue you from your own people and from the Gentiles. I am sending you to them [18] to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

His writings on grace are not abstract theological concepts but are deeply rooted in his personal experience of God's saving and transforming power.

Salvation is a gift, removing the idea that we can earn it through our actions. This freedom allows us to approach God with confidence, in faith knowing that His love is not contingent on our performance.

Hebrews 4:14-16 NIV [14] Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. [15] For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. [16] Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

We can come to God without fear or hesitation. Our confidence is based on Jesus' sacrifice and His role as our mediator. God provides both mercy (forgiveness) and grace (strength and help) when we need it most.

1 Timothy 2:1-6 NIV [1] I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— [2] for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. [3] This is good, and pleases God our Savior, [4] who wants all people to be saved and to come to a knowledge of the truth. [5] For there is one God and one mediator between God and mankind, the man Christ Jesus, [6] who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 

Hebrews 8:4-6 NIV [4] If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law. [5] They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” [6] But in fact the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, since the new covenant is established on better promises.

Hebrews 9:15 NIV  For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant.

 Paul had Faith in the Midst of Suffering 

2 Corinthians 11:21-28 NIV [21] To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. [22] Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. [23] Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. [24] Five times I received from the Jews the forty lashes minus one. [25] Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, [26] I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. [27] I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. [28] Besides everything else, I face daily the pressure of my concern for all the churches. 

We just read of some of the things Paul suffered for delivering the Good News of the Gospel but he considered the suffering worthwhile. Why?

Philippians 3:7-11 NIV [7] But whatever were gains to me I now consider loss for the sake of Christ. [8] What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. [10] I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, [11] and so, somehow, attaining to the resurrection from the dead.

Paul's unwavering faith and his focus on the eternal rewards and the impact of the Gospel on others enabled him to view his suffering not as a defeat, but as a worthwhile and even joyful part of his calling.

He believed that just as Christ suffered and was glorified, those who suffer with Him will also share in His glory. 

Romans 8:14-17 NIV [14] For those who are led by the Spirit of God are the children of God. [15] The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” [16] The Spirit himself testifies with our spirit that we are God’s children. [17] Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. 

He considered it a privilege to suffer for the sake of Christ's name.  Paul's willingness to endure hardship demonstrated the transformative power of the Gospel. His perseverance in the face of adversity showed that his faith was genuine and that the message he proclaimed was worth any cost. 

Paul understood that his sufferings often served to benefit others and further the spread of the Gospel.

2 Corinthians 1:6 NIV [6] If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 

Colossians 1:24-27 NIV [24] Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. [25] I have become its servant by the commission God gave me to present to you the word of God in its fullness— [26] the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. [27] To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

Philippians 1:21-26 NIV [21] For to me, to live is Christ and to die is gain. [22] If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! [23] I am torn between the two: I desire to depart and be with Christ, which is better by far; [24] but it is more necessary for you that I remain in the body. [25] Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, [26] so that through my being with you again your boasting in Christ Jesus will abound on account of me. 

Paul's words highlight that true Christian faith is not just about believing certain doctrines, but about a lived experience that involves both the joys and the hardships of following Christ. To embrace the reality that following Christ may involve suffering, knowing that in those times, there is a closer fellowship with Christ.

Biblical joy is not the absence of suffering, but a deep settled peace that comes from knowing Christ, and trusting in his power, even in the midst of suffering.  Knowing that suffering can produce a deeper fellowship with Christ, and that we have the power of the resurrection working in us, gives us an eternal perspective. This perspective helps us to see trials not as meaningless pain, but as opportunities for spiritual growth and deeper intimacy with God.

James 1:2-8 NIV [2] Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, [3] because you know that the testing of your faith produces perseverance. [4] Let perseverance finish its work so that you may be mature and complete, not lacking anything. [5] If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. [6] But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. [7] That person should not expect to receive anything from the Lord. [8] Such a person is double-minded and unstable in all they do.

Paul knew that the gospel was true power. Not the power of man, but the power of God. He knew that the gospel had the inherent ability to transform lives and bring about spiritual redemption.

 Romans 1:16-17 NIV [16] For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. [17] For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” 

How did Paul's faith fuel his boldness in proclaiming the gospel?

How can we apply Paul's example of boldness to our own lives?

Paul's boldness stemmed from his profound, personal encounter with Jesus Christ. This experience transformed him, giving him an unshakable belief in the Gospel.  Paul consistently proclaimed the Gospel, even in the face of persecution, imprisonment, and physical danger. Paul's primary focus was on spreading the Gospel, even above his own comfort or safety.  Paul's motivation was love for people, he wanted them to have the saving grace of Jesus.

How can we share the gospel without shame?

Remember that the power to transform lives lies in the Gospel itself, not in our persuasive abilities.

Romans 1:16 NIV [16] For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 

Be Authentic: Share your personal testimony, how God has worked in your life. Authenticity resonates with people. Let your actions show your faith.

Be Prepared for Rejection: Not everyone will receive the Gospel. But, that should not stop us from sharing it.

Paul saw his life and ministry as a constant struggle against spiritual forces of evil, as well as against the challenges and persecutions he faced. 

2 Timothy 4:6-8 NIV [6] For I am already being poured out like a drink offering, and the time for my departure is near. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. 

"Good fight" emphasizes that this was a righteous struggle, a battle for truth and the Gospel. It signifies his dedication and perseverance in defending and spreading the Good News

"I have finished the race":

Implies that he had completed the task God had set before him. He had run the course of his life and ministry to its intended end. It speaks to his endurance and faithfulness in pursuing his calling.

"I have kept the faith": refers to his unwavering loyalty to the Christian faith, the body of truth he had received and proclaimed. It signifies his consistent belief and trust in God, despite the trials he endured. It also means that he kept the faith pure, and did not waver from the truth of the gospel.

Conclusion:

Paul's life demonstrates that faith is not passive but an active, transformative force. From his dramatic conversion to his unwavering commitment to the gospel, Paul's example inspires us to live lives of bold faith, rooted in grace, and focused on Christ.


Wednesday, March 26, 2025

Heroes of Faith Session 22 Paul Cont'd




The Christ Church Wednesday Bible Study Group is now studying the heroes of faith found in the Bible. In Hebrews 11, we find a remarkable chapter that introduces us to a cloud of witnesses, individuals who exemplified extraordinary faith. However our study will go beyond Hebrews 11 and include the lives of others that are examples of the blessings of having faith in God. We will also talk about other people that exhibited extraordinary faith, some of them are people we may know. 


Throughout this Bible study, we will delve into the lives of these individuals, examining the specific trials they endured, the faith principles they embraced, and the lessons we can learn from their examples. Our goal is not merely to admire their accomplishments but to understand the underlying principles that fueled their faith and to apply those principles to our own lives.

In this session we continue our study of Paul who started out as a persecutor of Christianity and after a miraculous encounter with Jesus became one of Christianity's most influential and important figures. This week we explore the combination of grace and faith in Paul's life and ministry.


Paul's theological emphasis on faith as the means of salvation, rather than works of the law, is a central theme throughout his writings.

Therefore, while many biblical authors address faith, the Apostle Paul, particularly comprehensive and influential exploration of this essential concept.

Faith Rooted in Grace

Ephesians 2:1-10 NIV [1] As for you, you were dead in your transgressions and sins, [2] in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. [3] All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. [4] But because of his great love for us, God, who is rich in mercy, [5] made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. [6] And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, [7] in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. [8] For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— [9] not by works, so that no one can boast. [10] For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. 

This passage is a cornerstone of Christian theology, emphasizing the nature of God's grace and its role in salvation. Here's a summary:

  • Our Former State (Verses 1-3): Paul paints a stark picture of humanity's condition without Christ: spiritually dead, enslaved to sin, and under God's wrath.

  • God's Gracious Intervention (Verses 4-7): God's love and mercy are highlighted as the sole reason for our salvation. He made us alive with Christ, raising and seating us with him in the heavenly realms. This demonstrates the immeasurable riches of his grace.

  • Salvation by Grace Through Faith (Verses 8-9): Paul explicitly states that salvation is a gift from God, received through faith, and not based on human works.

  • Purpose of Salvation (Verse 10): We are God's workmanship, created for good works, which God has already prepared for us.

Addressing Your Questions:

  1. How does Paul emphasize the importance of grace in salvation?

    • Paul uses phrases like "by grace you have been saved" (verses 5 and 8) to underscore that salvation is entirely God's initiative.

    • He contrasts grace with works (verse 9), stating that salvation is "not from yourselves" and "not by works, so that no one can boast."

    • He highlights the "incomparable riches of his grace" (verse 7), emphasizing the magnitude of God's gift.

    • Gods Love and Mercy are the reason for this grace. (verse 4)


  2. How did Paul's understanding of grace impact his ministry?

    • Paul's own conversion experience, from persecutor of Christians to apostle, was a powerful demonstration of God's grace.

Acts 26:12-18 NIV [12] “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. [13] About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. [14] We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’ [15] “Then I asked, ‘Who are you, Lord?’ “ ‘I am Jesus, whom you are persecuting,’ the Lord replied. [16] ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. [17] I will rescue you from your own people and from the Gentiles. I am sending you to them [18] to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Key elements of Paul's conversion across these accounts include:

  • His journey to Damascus to persecute Christians.

  • A blinding light and the voice of Jesus.

  • His subsequent blindness.

  • His encounter with Ananias in Damascus.

  • His restoration of sight and baptism.

  • The calling he received from Jesus, to preach to the gentiles.

Romans 1:16 NIV [16] For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 

Romans 10:9-13 NIV [9] If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. [10] For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. [11] As Scripture says, “Anyone who believes in him will never be put to shame.” [12] For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, [13] for, “Everyone who calls on the name of the Lord will be saved.”


Paul’s ministry was characterized by a relentless proclamation of the gospel, emphasizing that salvation is available to all through faith in Christ, regardless of their background or past.

His letters, including Ephesians, consistently highlight the transformative power of grace, motivating believers to live lives worthy of their calling.

Ephesians  2:10 NIV For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. 


Paul's understanding of grace gave him the ability to minister to all people, including gentiles, because he knew that salvation was a gift, not earned.

Ephesians 2:8-9 NIV [8] For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— [9] not by works, so that no one can boast. 


A works-based salvation teaches that human effort and obedience are necessary to earn God's favor and achieve salvation.

Paul's understanding of grace, as expressed in Ephesians 2, completely rejects this idea. He asserts that salvation is a free gift, received by faith, and that human works play no role in earning it.

Works based salvation leads to boasting, while grace leads to humility.

  1. How does understanding grace encourage us to live a life of faith?

    • Understanding grace fosters gratitude and humility, recognizing that our salvation is entirely God's doing.

    • It frees us from the burden of trying to earn God's favor, allowing us to live in joyful dependence on him.

    • It motivates us to live lives of good works, not as a means of earning salvation, but as an expression of gratitude and obedience to God, who has already saved us.

    • It gives us the freedom to live our lives, knowing that our salvation is secure in Christ.

John 10:25-30 NIV [25] Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, [26] but you do not believe because you are not my sheep. [27] My sheep listen to my voice; I know them, and they follow me. [28] I give them eternal life, and they shall never perish; no one will snatch them out of my hand. [29] My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. [30] I and the Father are one.”

Romans 8:37-39 NIV [37] No, in all these things we are more than conquerors through him who loved us. [38] For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, [39] neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Philippians 1:3-6 NIV [3] I thank my God every time I remember you. [4] In all my prayers for all of you, I always pray with joy [5] because of your partnership in the gospel from the first day until now, [6] being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

Ephesians 1:13-14 NIV [13] And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, [14] who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory. 

How does understanding grace encourage us to live a life of faith?

In essence, understanding grace shifts our focus from ourselves to God, creating a life of faith characterized by gratitude, humility, and a desire to live in a way that honors Him.  Grace reveals that our standing with God is not based on our works, but on His unmerited favor. This liberates us from the pressure of constantly striving to earn His approval.



Thursday, March 20, 2025

Heroes of Faith Session 21 Paul



The Christ Church Wednesday Bible Study Group is now studying the heroes of faith found in the Bible. In Hebrews 11, we find a remarkable chapter that introduces us to a cloud of witnesses, individuals who exemplified extraordinary faith. However our study will go beyond Hebrews 11 and include the lives of others that are examples of the blessings of having faith in God. We will also talk about other people that exhibited extraordinary faith, some of them are people we may know. 


Throughout this Bible study, we will delve into the lives of these individuals, examining the specific trials they endured, the faith principles they embraced, and the lessons we can learn from their examples. Our goal is not merely to admire their accomplishments but to understand the underlying principles that fueled their faith and to apply those principles to our own lives.

In this session we will start our study of Paul who started out as a persecutor of Christianity and after a miraculous encounter with Jesus became one of Christianity's most influential and important figures


Today our hero is one of Christianity's most influential figures: the Apostle Paul. However, before we delve into the remarkable story of Paul's ministry and profound impact on the early church, we must first understand the man he was before his transformative encounter with Jesus Christ.

He was known then as Saul of Tarsus, a city in Cilicia (modern-day Turkey).  It's likely that Saul, being a Jew born in the Roman city of Tarsus, had both a Hebrew name (Saul) and a Roman name (Paul). This was a common practice in the ancient world.

Acts 13:9 NIV Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 

Paul or Saul was a zealous Pharisee, deeply rooted in Jewish tradition and fervent in his devotion to the Law. Far from being a gentle soul, Saul was a formidable figure, a man of intense conviction and unwavering purpose. He was a product of his time, a scholar trained under the esteemed Gamaliel, and a staunch defender of his faith.

A little about Gamaliel

Acts 5:34-40 NIV [34] But a Pharisee named Gamaliel, a teacher of the law, who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a little while. [35] Then he addressed the Sanhedrin: “Men of Israel, consider carefully what you intend to do to these men. [36] Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing. [37] After him, Judas the Galilean appeared in the days of the census and led a band of people in revolt. He too was killed, and all his followers were scattered. [38] Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. [39] But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” [40] His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.

This passage describes Gamaliel, a Pharisee and respected teacher of the law, addressing the Sanhedrin. He advises them to be cautious in their treatment of the apostles, suggesting that if their movement is not of God, it will eventually fail, but if it is of God, they will be unable to stop it. This shows Gamaliel as a wise and influential figure.

Philippians 3:4-6 NIV [4] though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more: [5] circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; [6] as for zeal, persecuting the church; as for righteousness based on the law, faultless.

He saw this new movement which was originally called the way as a dangerous heresy, a threat to the very foundations of Judaism. So Acts of the Apostles paints a stark picture of Saul's initial role as a relentless persecutor of the church, actively seeking out and imprisoning those who dared to follow Jesus. He was a man consumed by his mission, breathing threats and slaughter against the Lord’s disciples.

We first see Saul at the stoning of Stephen, the first known martyr for the Way after Jesus' ascension.  The whole Stephen story is in Acts 6:8-7:59

Acts 7:57-58, 8:1 NIV[57] At this they covered their ears and, yelling at the top of their voices, they all rushed at him, [58] dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul.

8:1  And Saul approved of their killing him.  On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 

Acts 8:3 NIV [3] But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison. 

Acts 9:1-2 NIV [1] Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest [2] and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. 

Acts 22:3-5 NIV[3] “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. [4] I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, [5] as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

Acts 26:9-11 NIV [9] “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. [10] And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. [11] Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

Understanding Saul's life before his conversion is crucial for grasping the magnitude of his transformation. His background as a devout Pharisee, his education, and his fierce opposition to Christianity all contribute to the dramatic narrative that unfolds. This unique combination of factors played a significant role in shaping his ministry and his ability to reach both Jewish and Gentile audiences

It’s a story that highlights the incredible power of God's grace, demonstrating that no one is beyond redemption.

Remember that the Apostle Paul's journey began not with a halo, but with a burning desire to extinguish this movement. His dramatic conversion and unwavering devotion to Christ make him a powerful example of faith in action. We are going to  explore key moments in Paul's life, highlighting his heroic faith and its implications for our lives today.

We’ve talked about Saul before his conversion. Now let’s take a look at his miraculous conversion and transformation.

Acts 9:1-22 NIV [1] Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest [2] and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. [3] As he neared Damascus on his journey, suddenly a light from heaven flashed around him. [4] He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” [5] “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. [6] “Now get up and go into the city, and you will be told what you must do.” [7] The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. [8] Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. [9] For three days he was blind, and did not eat or drink anything. [10] In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!” “Yes, Lord,” he answered. [11] The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. [12] In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” [13] “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. [14] And he has come here with authority from the chief priests to arrest all who call on your name.” [15] But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. [16] I will show him how much he must suffer for my name.” [17] Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” [18] Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, [19] and after taking some food, he regained his strength.  Saul spent several days with the disciples in Damascus. [20] At once he began to preach in the synagogues that Jesus is the Son of God. [21] All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” [22] Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.

Let’s stop here for a few.

  • What was Saul's purpose before his encounter with Jesus? (Acts 9:1-2)

  • Describe the encounter on the road to Damascus. What was the significance of the light and Jesus's question? (Acts 9:3-6)

  • How did Ananias's obedience demonstrate faith? (Acts 9:10-17)

  • What immediate changes occurred in Saul's life? (Acts 9:18-22)

  • What does this story teach us about God's ability to transform even the most unlikely individuals?

  • How does this story demonstrate God's grace?

When considering who wrote the most about faith in the Bible, the Apostle Paul stands out prominently. Here's why:

Paul's letters, which comprise a significant portion of the New Testament, are full of discussions on faith. He delves into the nature of faith, its role in salvation, and its practical application in the Christian life.

Romans 10:17 NIV [17] Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 

This verse highlights that faith is connected to hearing and understanding the message of Christ.

Romans 3:27-31 NIV [27] Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. [28] For we maintain that a person is justified by faith apart from the works of the law. [29] Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, [30] since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. [31] Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

This is a cornerstone of Paul's teaching, emphasizing that salvation is received through faith, not through adherence to legalistic works.

Romans 5:1-5 NIV [1] Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, [2] through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. [3] Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; [4] perseverance, character; and character, hope. [5] And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

This shows the direct result of faith, which is justification, and peace with God.