Wednesday, July 2, 2025

Names of God Session 12 - El Shaddai (Almighty/All-Sufficient)





The Christ Church Wednesday Bible Study Group is involved in a study that has the potential to deepen our understanding of the very character and nature of God. As many of you know, names in the Bible are not merely labels; they reveal profound truths about who a person is. This is especially true when we consider the names of God. Throughout Scripture, God reveals Himself through various names, each highlighting a unique aspect of His being, His power, His love, and His relationship with humanity. Over the coming sessions, we will explore some of these powerful names, such as Elohim, Jehovah, Adonai, and many others, uncovering the rich tapestry of God's self-revelation and how understanding these names can enrich our prayer lives and our walk of faith.
These are the notes to session twelve.
The combination names of Jehovah reveal different facets of His character by pairing His covenant name, often translated as LORD, Yahweh or Jehovah, with words that describe specific attributes or actions. We've looked at the combination name Jehovah-Jireh a Hebrew phrase that literally means "The LORD Will Provide. We also talked about the name Jehovah Rapha, "The LORD Who Heals"' Jehovah Shalom "The LORD is Peace", Jehovah-Nissi "The LORD our Banner, Jehovah-Tsidkenu "The LORD our Righteousness", Jehovah-Sabaoth "The LORD of Hosts", and Jehovah-Shammah "The Lord is There", Jehovah-Mekaddishkem "The LORD Who Sanctifies You"

In session 12 we study the name El Shaddai


Moses asks for God's name, God replies "I AM WHO I AM"


Exodus 3:14-15 NIV [14] God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’ ” [15] God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.


The very first name God reveals to us in Scripture—Elohim. This name is found in Genesis, the book of the beginning, and we discover it inthe very first verse: “In the beginning God [Elohim] created the heavens and the earth.”


Elohim is the first name used for God in the Bible. It is used exclusively to refer to God from Genesis 1:1 to Genesis 2:3, highlighting God as the powerful creator.


Jehovah-Jireh, a Hebrew phrase that literally means "The LORD Will Provide.

Genesis 22:14 NIV So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”


We also talked about the name Jehovah Rapha.  Rapha: This Hebrew word means "to heal," "to restore," "to make whole," or "to mend." It encompasses physical, emotional, and spiritual healing.  Rapha conveys the idea of restoring something to its intended state.  


 Exodus 15:26 NIV He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.


We studied the combination name Jehovah-Shalom

Judges 6:21-24 (NKJV)21  Then the Angel of the LORD put out the end of the staff that was in His hand, and touched the meat and the unleavened bread; and fire rose out of the rock and consumed the meat and the unleavened bread. And the Angel of the LORD departed out of his sight.22  Now Gideon perceived that He was the Angel of the LORD. So Gideon said, "Alas, O Lord GOD! For I have seen the Angel of the LORD face to face."23  Then the LORD said to him, "Peace be with you; do not fear, you shall not die."24  So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace. To this day it is still in Ophrah of the Abiezrites.  (Bold mine)


We considered the combination name Jehovah-Nissi, The LORD Is My Banner”

It declares that God is our standard, our rallying point, our source of strength, and the one who leads us to victory in our battles.


Exodus 17:8-16 NIV [8] The Amalekites came and attacked the Israelites at Rephidim. [9] Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” [10] So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. [11] As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. [12] When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. [13] So Joshua overcame the Amalekite army with the sword. [14] Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.” [15] Moses built an altar and called it The Lord is my Banner. [16] He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

Jehovah Tsidkenu "The Lord Our Righteousness." This name reveals a key aspect of God's character and His provision for humanity.


Jeremiah 23:5-6 NLT [5] “For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. [6] And this will be his name: ‘The Lord Is Our Righteousness.’ In that day Judah will be saved, and Israel will live in safety.

Jehovah Sabaoth. This name, often translated as "The Lord of Hosts," reveals a powerful and comforting aspect of God's character. As we explore this, it aligns with our ongoing commitment to maintaining a strong foundation in faith and aligning our priorities with God's will. Understanding His names helps us to better understand Him and His guidance in our lives.

I Samuel 17:45-47 NKJV [45] Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. [46] This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. [47] Then all this assembly shall know that the Lord  does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

I. Jehovah Shammah Meaning and Significance

Jehovah Shammah (pronounced Yahweh Shammah) is a Hebrew name for God that means "The LORD is There." It appears as the name given to the holy city in Ezekiel's vision, marking the culmination of his prophecies.

Ezekiel 48:35: "The perimeter of the city will be 18,000 cubits, and the name of the city from that day on will be: The LORD Is There."

This name is profoundly significant because it addresses the deep longing of the Israelites during their Babylonian exile. Jerusalem and the temple were in ruins, and they felt forsaken. "Jehovah Shammah" was a divine promise question that God had not abandoned them and that His presence would return to dwell among His people.


"Jehovah-Mekoddishkem" means "The LORD Who Sanctifies You" or "The LORD Who Makes Holy." It highlights God's active role in setting His people apart for Himself and transforming them into His likeness.

Exodus 31:12-13 NIV [12] Then the Lord said to Moses, [13] “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.


Introduction:

The name "El Shaddai" is one of the profound and ancient names for God found in the Hebrew Scriptures. It reveals a crucial aspect of His character and our relationship with Him. 

I. Unpacking the Meaning of El Shaddai

  • "El": The first part of the name, "El," is a common Semitic word for God, signifying "God," "mighty one," or "powerful one." It emphasizes God's divine nature and strength.

  • "Shaddai": The meaning of "Shaddai" is debated among scholars, but several prominent interpretations offer rich insights:

  • "Almighty" / "All-Sufficient": This is the most common translation and understanding. It suggests God's absolute power and ability to do all things. He is sufficient in Himself and needs nothing from His creation. He is the one who provides all that is needed.

  • "The Breasted One" / "Nourisher": Some scholars link "Shaddai" to the Hebrew word shad, meaning "breast." This imagery portrays God as a loving, nurturing provider who sustains and nourishes His people, much like a mother nurses her child. This emphasizes His tender care and provision.


  • Combined Meaning: When "El" and "Shaddai" are combined, the name paints a picture of a God who is supremely powerful, all-sufficient, and abundantly able to provide, sustain, and fulfill His promises. He is the God of boundless strength and compassionate provision.


It appears about 48 times in the Old Testament.  The most frequently used name for God in the Hebrew Bible is the Tetragrammaton, YHWH (often vocalized as Yahweh or Jehovah), which appears approximately 6,800 times. Another very common name is Elohim, appearing around 2,600 times.


Specifically, the numbers cited for YHWH (approximately 6,800 times) and Elohim (approximately 2,600 times) are widely accepted figures found in resources such as:

  • Biblical studies websites and articles: Many online resources dedicated to biblical studies and theology (like Agape Bible Study, Blue Letter Bible, and articles on sites like The Gospel Coalition or Britannica) present these statistics.

  • Bible concordances and lexicons: These tools, which index every word in the Bible, allow for precise counting of word occurrences.

  • Scholarly texts on biblical Hebrew and divine names: Academic works on the names of God in the Old Testament consistently cite these frequencies. For instance, discussions of the Tetragrammaton (YHWH) almost always highlight its overwhelming prevalence.

The fact that "El Shaddai" appears around 48 times is also a consistent figure found in these same types of resources, often in discussions comparing its frequency to more common divine names.

II. Key Occurrences of El Shaddai in the Bible

Let's examine some significant instances where God reveals Himself as El Shaddai:

Genesis 17:1 (Abrahamic Covenant):

Genesis 17:1 KJV [1] And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 

Genesis 17:1 NIV [1] When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. 


Genesis 17:1 CEV [1] When Abram was 99 years old, the Lord appeared to him again and said, “I am God All-Powerful. If you obey me and always do right, 


Genesis 17:1 NET [1]  When Abram was 99 years old, the Lord appeared to him and said, “I am the sovereign God. Walk before me and be blameless.  


Genesis 17:1 NLT [1] When Abram was ninety-nine years old, the Lord appeared to him and said, “I am El-Shaddai—‘God Almighty.’ Serve me faithfully and live a blameless life. 


  • Reflection: God reveals Himself as El Shaddai to Abraham just before promising him a multitude of descendants, despite Abraham's old age and Sarah's barrenness. This emphasizes God's ability to do the impossible and fulfill His promises, even when human circumstances seem to contradict them.

  • Genesis 28:3 (Isaac's Blessing to Jacob): 

Genesis 28:3 KJV [3] And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; 

Genesis 28:3 NIV [3] May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. 

Genesis 28:3 CEV [3] I pray that God All-Powerful will bless you with many descendants and let you become a great nation. 

Genesis 28:3 NET [3]  May the sovereign God bless you! May he make you fruitful and give you a multitude of descendants! Then you will become a large nation.  

Genesis 28:3 NLT [3] May God Almighty bless you and give you many children. And may your descendants multiply and become many nations! 

(Gen) 28:3 CJB (Complete Jewish Bible) [3] May El Shaddai bless you, make you fruitful and increase your descendants, until they become a whole assembly of peoples. 


  • Reflection: Here, El Shaddai is invoked as the source of blessing, fruitfulness, and multiplication. It highlights His power to bring about growth and increase.

  • Genesis 35:11 (God's Promise to Jacob): 

Genesis 35:11 KJV [11] And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; 

  (Gen) 35:11 CJB [11] God further said to him, “I am El Shaddai. Be fruitful and multiply. A nation, indeed a group of nations, will come from you; kings will be descended from you. 

Genesis 35:11 NIV [11] And God said to him, “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 

Genesis 35:11 ERV [11] God said to him, “I am God All-Powerful, and I give you this blessing: Have many children and grow into a great nation. Other nations and other kings will come out of you. 



  • Reflection: Similar to the promise to Abraham, God reiterates His identity as El Shaddai to Jacob, reinforcing His ability to fulfill His covenant promises regarding nation-building and kingship.


  • Exodus 6:3 (God's Revelation to Moses): 

Exodus 6:3 KJV [3] and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. 


Exodus 6:3 NIV [3] I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the Lord I did not make myself fully known to them. 


Exodus 6:3 AMPC [3]  I appeared to Abraham, to Isaac, and to Jacob as God Almighty [El-Shaddai], but by My name the Lord [Yahweh–the redemptive name of God] I did not make Myself known to them [in acts and great miracles]. [Gen. 17:1.]


Exodus 6:3 NLT [3] I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’—but I did not reveal my name, Yahweh, to them. 


  • Reflection: This verse is crucial. It suggests that while the patriarchs knew God as El Shaddai (the Almighty Provider), a deeper revelation of His covenant-keeping, personal name, Yahweh (LORD), was yet to be fully experienced by Israel through the Exodus. However, it underscores that even before the full revelation of Yahweh, God's power and sufficiency were evident through El Shaddai.


  • Ruth 1:20-21 (Naomi's Lament): (A lament is an expression of grief, sorrow, or deep sadness) 

Ruth 1:19-22 KJV [19] So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi? [20] And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. [21] I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me? [22] So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.


Ruth 1:19-22 ERV [19] Naomi and Ruth traveled until they came to the town of Bethlehem. When the two women entered Bethlehem, all the people were very excited. They said, “Is this Naomi?” [20] But Naomi told the people, “Don’t call me Naomi; call me Marah. Use this name because God All-Powerful has made my life very sad. [21] I had everything I wanted when I left, but now, the Lord brings me home with nothing. The Lord has made me sad, so why should you call me ‘Happy’? God All-Powerful has given much trouble to me.” [22] So Naomi and her daughter-in-law Ruth, the Moabite, came back from the hill country of Moab. These two women came to Bethlehem at the beginning of the barley harvest.


Rut (Rut) 1:18-22 CJB [18] When Na‘omi saw that she was determined to go with her, she said no more to her. [19] So the two of them went on until they came to Beit-Lechem. When they arrived in Beit-Lechem, the whole city was stirred with excitement over them. The women asked, “Can this be Na‘omi?” [20] “Don’t call me Na‘omi [pleasant],” she answered them; “call me Marah [bitter], because Shaddai has made my life very bitter. [21] I went out full, and Adonai has brought me back empty. Why call me Na‘omi? Adonai has testified against me, Shaddai has afflicted me.” [22] This is how Na‘omi returned, with Rut the woman from Mo’av, her daughter-in-law, accompanying her from the plain of Mo’av. They arrived in Beit-Lechem at the beginning of the barley harvest.

  • Reflection: Naomi attributes her suffering to "Shaddai," acknowledging God's ultimate sovereignty even in difficult times. While her perspective is one of bitterness, it implicitly recognizes God's absolute power and control over all circumstances.


NOTE:  The name of God, Adonai, is a significant title in the Hebrew Bible, primarily meaning "Lord" or "Master."


In Jewish tradition, Adonai is often used as a substitute for the Tetragrammaton (YHWH), God's personal and ineffable name. This practice stems from profound respect for the sacredness of God's name, to avoid taking it in vain. When Jewish readers encounter YHWH in the Hebrew text, they pronounce "Adonai" instead.


Relationship with Other Names: Adonai complements other names of God in the Bible. While "Elohim" emphasizes God's power as Creator and "YHWH" signifies His eternal and covenant nature, Adonai specifically highlights His role as the sovereign ruler and master to whom all creation is subject.




Wednesday, June 25, 2025

Names of God Session 11 - Jehovah-Mekaddishkem (The LORD Who Sanctifies You)





The Christ Church Wednesday Bible Study Group is involved in a study that has the potential to deepen our understanding of the very character and nature of God. As many of you know, names in the Bible are not merely labels; they reveal profound truths about who a person is. This is especially true when we consider the names of God. Throughout Scripture, God reveals Himself through various names, each highlighting a unique aspect of His being, His power, His love, and His relationship with humanity. Over the coming sessions, we will explore some of these powerful names, such as Elohim, Jehovah, Adonai, and many others, uncovering the rich tapestry of God's self-revelation and how understanding these names can enrich our prayer lives and our walk of faith.
These are the notes to session eleven.
The combination names of Jehovah reveal different facets of His character by pairing His covenant name, often translated as LORD, Yahweh or Jehovah, with words that describe specific attributes or actions. We've looked at the combination name Jehovah-Jireh a Hebrew phrase that literally means "The LORD Will Provide. We also talked about the name Jehovah Rapha, "The LORD Who Heals"' Jehovah Shalom "The LORD is Peace", Jehovah-Nissi "The LORD our Banner, Jehovah-Tsidkenu "The LORD our Righteousness", Jehovah-Sabaoth "The LORD of Hosts", and Jehovah-Shammah "The Lord is There"

Today we consider Jehovah-Mekaddishkem "The LORD Who Sanctifies You"

Moses asks for God's name, God replies "I AM WHO I AM"


Exodus 3:14-15 NIV [14] God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’ ” [15] God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation.


The very first name God reveals to us in Scripture—Elohim. This name is found in Genesis, the book of the beginning, and we discover it inthe very first verse: “In the beginning God [Elohim] created the heavens and the earth.”


Elohim is the first name used for God in the Bible. It is used exclusively to refer to God from Genesis 1:1 to Genesis 2:3, highlighting God as the powerful creator.


The combination names of Jehovah which we have been studying for the past few weeks reveal different facets of His character by pairing His covenant name (often translated as LORD or YHWH) with words that describe specific attributes or actions.

Jehovah-Jireh, a Hebrew phrase that literally means "The LORD Will Provide.

Genesis 22:14 NIV So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”


We also talked about the name Jehovah Rapha.  Rapha: This Hebrew word means "to heal," "to restore," "to make whole," or "to mend." It encompasses physical, emotional, and spiritual healing.  Rapha conveys the idea of restoring something to its intended state.  


 Exodus 15:26 NIV He said, “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.


We studied the combination name Jehovah-Shalom


The LORD is Peace" or "The LORD is our Peace." It reveals that God is not only a provider of peace but is Himself the very essence of peace.


Judges 6:21-24 (NKJV)21  Then the Angel of the LORD put out the end of the staff that was in His hand, and touched the meat and the unleavened bread; and fire rose out of the rock and consumed the meat and the unleavened bread. And the Angel of the LORD departed out of his sight.22  Now Gideon perceived that He was the Angel of the LORD. So Gideon said, "Alas, O Lord GOD! For I have seen the Angel of the LORD face to face."23  Then the LORD said to him, "Peace be with you; do not fear, you shall not die."24  So Gideon built an altar there to the LORD, and called it The-LORD-Is-Peace. To this day it is still in Ophrah of the Abiezrites.  (Bold mine)


We considered the combination name Jehovah-Nissi, The LORD Is My Banner”

It declares that God is our standard, our rallying point, our source of strength, and the one who leads us to victory in our battles.


Exodus 17:8-16 NIV [8] The Amalekites came and attacked the Israelites at Rephidim. [9] Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” [10] So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. [11] As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. [12] When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. [13] So Joshua overcame the Amalekite army with the sword. [14] Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.” [15] Moses built an altar and called it The Lord is my Banner. [16] He said, “Because hands were lifted up against the throne of the Lord, the Lord will be at war against the Amalekites from generation to generation.”

Jehovah Tsidkenu "The Lord Our Righteousness." This name reveals a key aspect of God's character and His provision for humanity.


Jeremiah 23:5-6 NLT [5] “For the time is coming,” says the Lord, “when I will raise up a righteous descendant from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. [6] And this will be his name: ‘The Lord Is Our Righteousness.’ In that day Judah will be saved, and Israel will live in safety.

Jehovah Sabaoth. This name, often translated as "The Lord of Hosts," reveals a powerful and comforting aspect of God's character. As we explore this, it aligns with our ongoing commitment to maintaining a strong foundation in faith and aligning our priorities with God's will. Understanding His names helps us to better understand Him and His guidance in our lives.

"Jehovah Sabaoth" (or "Yahweh Sabaoth") which appears frequently in the Old Testament, particularly in prophetic books and Psalms. It speaks to God's supreme authority, His vast resources, and His ability to command heavenly armies and earthly powers. It's a name that brings both awe and assurance, reminding us that the God we serve is in ultimate control.

I. Understanding "Sabaoth" - Hosts or Armies

  • Definition: The Hebrew word "Sabaoth" (צְבָאוֹת - tsva'ot) means "armies," "hosts," or "multitudes." It can refer to:

    • Heavenly hosts: Angels, celestial beings, the angelic army of God.

    • Earthly hosts: The armies of Israel, or even the stars and creation itself as an ordered host.

Scripture References:

1 Samuel 1:1-3, 11 NIV [1] There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. [2] He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. [3] Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. 

[11] Then she made a vow and said, “O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the Lord all the days of his life, and no razor shall come upon his head.”

This shows that  worship was directed to God in this capacity 

In Psalm 24:10: Jehovah Sabaoth is equated with the King of glory, emphasizing His royal power and dominion.

Psalms 24:10 NKJV Who is this King of glory? The Lord of hosts, He is the King of glory. Selah

II. Scripture References:

I Samuel 17:45-47 NKJV [45] Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. [46] This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. [47] Then all this assembly shall know that the Lord  does not save with sword and spear; for the battle is the Lord’s, and He will give you into our hands.”

I. Jehovah Shammah Meaning and Significance

Jehovah Shammah (pronounced Yahweh Shammah) is a Hebrew name for God that means "The LORD is There." It appears as the name given to the holy city in Ezekiel's vision, marking the culmination of his prophecies.

  • Ezekiel 48:35: "The perimeter of the city will be 18,000 cubits, and the name of the city from that day on will be: The LORD Is There."

This name is profoundly significant because it addresses the deep longing of the Israelites during their Babylonian exile. Jerusalem and the temple were in ruins, and they felt forsaken. "Jehovah Shammah" was a divine promise question that God had not abandoned them and that His presence would return to dwell among His people.


I. Understanding the Name: Jehovah-Mekaddishkem (Meh-koh-DISH-kem (with emphasis on the "dish" syllable)

  • Jehovah (YHWH): This is God's personal, covenant name, often translated as "The LORD" (in all caps) in English Bibles. It signifies God's self-existence, His eternal nature, and His covenant faithfulness. He is the "I AM."

  • Mekaddishkem (M'kaddesh): This comes from the Hebrew root qadash, which means "to sanctify," "to make holy," "to set apart," or "to consecrate."

When combined, "Jehovah-Mekaddishkem" means "The LORD Who Sanctifies You" or "The LORD Who Makes Holy." It highlights God's active role in setting His people apart for Himself and transforming them into His likeness.

Exodus 31:12-13 NIV [12] Then the Lord said to Moses, [13] “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.


The Sabbath is given as a sign that God is the one who sanctifies His people. By observing the Sabbath, Israel recognized God's ownership and His work of setting them apart.


It emphasizes God's role in making His people holy and setting them apart. This name appears again in Leviticus 20:8.

Leviticus 20:7-8 NIV [7] “ ‘Consecrate yourselves and be holy, because I am the Lord your God. [8] Keep my decrees and follow them. I am the Lord, who makes you holy.


To be made Holy is to be sanctified or set apart by God for His purposes. Just as objects in the Tabernacle were sanctified for God's holy use, believers are set apart from the world to belong to God.


The Tabernacle was a portable sanctuary that God commanded the Israelites to build. Within it were various objects—the Ark of the Covenant, the altar of incense, the menorah, the table of showbread, and so on. These objects were:

 * Dedicated for a Sacred Purpose: They were not for common, everyday use. Their sole purpose was to facilitate worship, atonement, and communion with God.

 * Set Apart from the Common: Before they could be used in the Tabernacle, they underwent a process of consecration or sanctification, often involving anointing with oil and specific rituals . This act made them holy, meaning they were set apart for God.


Exodus 30:26-29 NIV [26] Then use it to anoint the tent of meeting, the ark of the covenant law, [27] the table and all its articles, the lampstand and its accessories, the altar of incense, [28] the altar of burnt offering and all its utensils, and the basin with its stand. [29] You shall consecrate them so they will be most holy, and whatever touches them will be holy.


Reflect God's Holiness: Because God is holy, everything associated with His presence and worship also had to be holy. The sanctification of these objects underscored God's absolute purity and His demand for reverence.


Believers Are Set Apart from the World to Belong to God

Just as the Tabernacle objects were not for ordinary use, believers are also called to be distinct. This "setting apart" for believers means:


 * Dedicated to God's Purpose: Our lives are no longer solely our own or for worldly pursuits. We are called to live for God's glory, to fulfill His will, and to participate in His redemptive plan for the world. 

 * Separation from Worldly Ways: This doesn't necessarily mean physical isolation, but rather a spiritual and moral distinction. It involves:

   * Priorities: Our ultimate allegiance is to God, not to the values, desires, or systems of the world that are contrary to Him.

   * Conduct: We are called to live according to God's standards of righteousness, love, and truth, rather than conforming to the world's patterns of sin.

   * Identity: Our primary identity comes from being children of God, redeemed by Christ, rather than from worldly achievements, status, or affiliations.

 * Belonging to God: This is the core of sanctification for believers. Just as a consecrated Tabernacle object became God's property for His use, believers, through faith in Christ, become His. We are bought with a price, and we are no longer our own.

1 Corinthians 6:18-20 NIV [18] Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. [19] Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; [20] you were bought at a price. Therefore honor God with your bodies.


Citizenship: We are "aliens and strangers" on earth, belonging to God's heavenly kingdom, which means our ultimate allegiance is to Him.

Philippians 3:20-21 NIV [20] But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, [21] who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.


 This belonging implies:

   * Possession: God owns us.

   * Protection: God cares for and protects what belongs to Him.

   * Purpose: God has a specific plan and purpose for His people.

   * Presence: God desires to dwell with and among His sanctified people.

Our relationship with God transforms our identity and purpose. We are called out of the ordinary, the common, and the worldly, to be dedicated exclusively to Him, just as the holy vessels of the Tabernacle were. This process of sanctification is ongoing, requiring continuous surrender and openness to God's guidance.






II. What Does it Mean to be "Sanctified" or "Made Holy"?

 Discussion Point: In what ways are believers "set apart" from the world today? How does this initial setting apart influence our identity in Christ?

Answer: Believers are "set apart" from the world in several ways:

  • Identity: Our primary identity shifts from being defined by the world (our achievements, possessions, social status) to being defined by Christ (children of God, co-heirs with Christ, citizens of heaven).

  • Purpose: Our ultimate purpose is no longer self-serving but is now to glorify God and advance His kingdom.

  • Values & Priorities: We are called to live by God's standards and values, which often contradict the world's values (e.g., valuing humility over pride, generosity over greed, purity over promiscuity).


  • This  influences our identity by giving us a new purpose and belonging. It means we are no longer our own, but we belong to God, and this 

ownership gives us immense security and value.

  1. Made Holy (Progressive Sanctification):

  • Sanctification is also a lifelong process of becoming more and more like Christ in our character, thoughts, and actions. It's not a one-time event, but a continuous work of the Holy Spirit in us


  • Read Leviticus 20:7-8 again: "Consecrate yourselves therefore, and be holy, for I am the LORD your God. And you shall keep My statutes and perform them: I am the LORD who sanctifies you." Notice the dual responsibility: God sanctifies, but we are also called to "consecrate ourselves" and "keep His statutes."


  • Discussion Point: How do we reconcile God's role in sanctifying us with our responsibility to "consecrate ourselves"? What does it mean to "cooperate" with God in this process? 

Colossians 3:8-10 NIV [8] But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. [9] Do not lie to each other, since you have taken off your old self with its practices [10] and have put on the new self, which is being renewed in knowledge in the image of its Creator. 


  • Answer: This is a beautiful partnership! God enables sanctification, and we respond to His enabling grace.


  • God's Role: He provides the power through the Holy Spirit 

Philippians 2:12-13 NIV [12] Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, [13] for it is God who works in you to will and to act in order to fulfill his good purpose.


He gives us the means through His Word

John 17:13-19 NIV [13]  “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. [14] I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. [15] My prayer is not that you take them out of the world but that you protect them from the evil one. [16] They are not of the world, even as I am not of it. [17] Sanctify them by the truth; your word is truth. [18] As you sent me into the world, I have sent them into the world. [19] For them I sanctify myself, that they too may be truly sanctified.


And ultimately  through Christ's sacrifice.

Hebrews 10:8-10 NIV [8] First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. [9] Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. [10] And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.


  • Our Responsibility: Our "consecrating ourselves" is an act of obedience and surrender. It means:

  • "Putting off"

Colossians 3:8-10 NIV [8] But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. [9] Do not lie to each other, since you have taken off your old self with its practices [10] and have put on the new self, which is being renewed in knowledge in the image of its Creator. 


 Actively confessing and turning away from sin, crucifying the flesh, and shedding old habits.

  • "Putting on"

Colossians 3:12-14 NIV [12] Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. [13] Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. [14] And over all these virtues put on love, which binds them all together in perfect unity.


Embracing new, righteous habits, cultivating Christ-like virtues, and actively seeking to obey God's commands.

  • Cooperation: It's like a child learning to walk. The parent holds their hand (God's enabling power), but the child still has to exert effort to lift their feet. We cooperate by studying His Word, praying, yielding to the Holy Spirit's conviction, choosing obedience, and engaging in Christian community.

III. The Source of Sanctification: God Alone

  • It's crucial to understand that God is the primary agent of sanctification. We cannot make ourselves truly holy in our own strength. Our holiness comes from Him.

1 Thessalonians 5:23-24 NIV,[23] May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. [24] The one who calls you is faithful, and he will do it.


He who calls you is faithful, who also will do it." This verse emphasizes that God is faithful to complete the work of sanctification in us.

  • Discussion Point: How does knowing that God is "The Lord Who Sanctifies You" bring comfort and hope, especially when we feel like we fall short of holiness?


Answer: This brings immense comfort and hope because it removes the burden of achieving holiness on our own.


Relief from Guilt/Shame: When we stumble, we know our sanctification doesn't depend on our perfect performance, but on God's perfect power and faithfulness. This prevents despair and encourages us to return to Him.

Assurance of Completion: If God initiates the work, He will complete it. We can trust that even when the path seems long or difficult, He is working in us to make us more like Him.

Philippians 1:6 NIV [6] being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.


Motivation for Surrender: Knowing He is the sanctifier encourages us to surrender more fully to Him, trusting His process even when it involves challenging us to change. It's a relationship of trust, not just effort.

IV. The Purpose of Sanctification

  • To Reflect God's Character: God's call to holiness is rooted in His own holy nature ("Be holy, for I am holy"). As His children, He desires for us to reflect His character to the world.

  • For God's Glory: Our sanctification brings glory to God as His transformative power is displayed in our lives.

Ephesians 2:8-10 NIV [8] For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— [9] not by works, so that no one can boast. [10] For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.


  • For Abundant Life: Living a sanctified life, aligned with God's will, leads to true joy, peace, and fulfillment that the world cannot offer.


Discussion Point: How does our pursuit of holiness impact our daily lives and our witness to others? What are some practical steps we can take to live out our sanctification?


  • Answer:

  • Impact on Daily Lives: Holiness transforms our inner world (thoughts, motives) and our outward actions. It leads to greater integrity, peace of mind, healthier relationships, and a deeper sense of purpose. We experience more of God's presence and blessing when we walk in alignment with Him.

  • Impact on Witness: A transformed life is the most powerful testimony. When people see a genuine change in us—our patience, joy in trials, forgiveness, self-control, and love—it points them to the God who is doing the sanctifying. It makes our verbal witness credible and compelling.

  • Practical Steps to Live Out Sanctification:

  • Regular Bible Study & Meditation: The Word of God cleanses and transforms (John 15:3, Ephesians 5:26).

  • Consistent Prayer: Communicating with God, confessing sin, asking for strength, and yielding our will to His.

  • Yielding to the Holy Spirit: Being sensitive to His conviction and promptings, choosing obedience even when difficult.

  • Accountability: Having trusted Christian friends who can speak truth into our lives, encourage us, and pray for us.

  • Practicing Spiritual Disciplines: Fasting, solitude, service, giving—these help to crucify the flesh and cultivate spiritual growth.

  • Actively Fleeing Temptation: Recognizing areas of weakness and taking steps to avoid situations that lead to sin.

V. Personal Reflection and Application:

  • Considering that Jehovah-Mekoddishkem is "The LORD Who Sanctifies You," how does this name encourage you in your own walk of faith?

  • In what areas of your life do you sense God working to make you more holy?

  • What practical steps can you take this week to cooperate with Jehovah-Mekoddishkem in your sanctification journey?

  • How can understanding this name deepen your trust in God's faithfulness to transform you?