Thursday, December 8, 2022

God's Providence Session 2 - David a Man of Passion and Destiny


The Christ Church Wednesday Bible Study Group is studying God's providence or divine providence in the lives of David and Joseph and how we can apply His providence in their lives to our lives today.


The providence of God or divine providence is the governance of God by which He, with wisdom and love, cares for and directs all things in the universe. Divine providence asserts that God is in complete control of all things. He is sovereign over the universe. He is in control of the physical world. He is in control of the affairs of nations. He is in control of human destiny. He is in control of human successes and failures. He protects His people.


The doctrine of divine providence can be summarized this way: “God in eternity past, in the counsel of His own will, ordained everything that will happen; yet in no sense is God the author of sin; nor is human responsibility removed.”


These are the notes to Session 2 and we begin our look at David.


For our study we will be using Great Lives: David: A Man of Passion and Destiny, by Charles R. Swindoll, and The Hand of God by Alistair Begg. To study along with us you can purchase the books by clicking the Links here or the images after the notes.



The providence of God or divine providence is the governance of God by which He, with wisdom and love, cares for and directs all things in the universe. Divine providence asserts that God is in complete control of all things. He is sovereign over the universe as a whole, He is in control of the physical world, He is in control of the affairs of nations, He’s in control of human destiny, He’s in control of human successes and failures, He protects His people.  Through divine providence God accomplishes His will. 


David, a man of passion and destiny.

The following is from the Encyclopedia Britannica 

The primary evidence for David’s career consists of several chapters in the books 1 and 2 Samuel.   

David was the second king of ancient Israel. He founded the Judaean dynasty and united all the tribes of Israel under a single monarch. H David is an important figure in Judaism, Christianity, and believe it or not Islam. (David in Islam is considered a prophet and messenger of God (Allah), as well as a righteous, divinely anointed monarch of the United Kingdom of Israel.

David is considered one of the most important people in Islam. Mentioned sixteen times in the Quran, David appears in the Islamic scripture as a link in the chain of prophets who preceded Muhammad. Although he is not usually considered one of the "law-giving" prophets.   In later Islamic traditions, he is praised for his rigor in prayer and fasting. He is also presented as the prototypical just ruler and as a symbol of God's authority on earth, having been at once a king and a prophet.)

The youngest son of Jesse, David began his career as an aide at the court of Saul, Israel’s first king. He so distinguished himself as a warrior against the Philistines that his resultant popularity aroused Saul’s jealousy, and a plot was made to kill him. He fled into southern Judah and Philistia, on the coastal plain of Palestine, where, with great sagacity and foresight, he began to lay the foundations of his career.

As an outlaw with a price on his head, David led the life of a Robin Hood.   He became the leader and organizer of a group of other outlaws and refugees, who progressively ingratiated themselves with the local population by protecting them from other bandits or, in case they had been raided, by pursuing the raiders and restoring the possessions that had been taken. Those actions eventually ensured that he would be “invited” to become king as the true successor of Saul after the latter was slain in battle against the Philistines on Mount Gilboa.


According to the biblical account, David was proclaimed king in Hebron. He struggled for a few years against the contending claim and forces of Ishbaal, Saul’s surviving son, who had also been crowned king, but the civil war ended with the murder of Ishbaal by his own courtiers and the anointing of David as king over all of Israel. He conquered the Jebusite-held town of Jerusalem, which he made the capital of the new united kingdom and to which he moved the sacred Ark of the Covenant. He defeated the Philistines so thoroughly that they were never again a serious threat to the Israelites’ security. He went on to establish an empire by becoming the overlord of many small kingdoms bordering on Israel, including Edom, Moab, and Ammon.

 

David’s great success as a warrior and empire builder was marred by interconnected family dissensions and political revolts. To tie together the various groups that constituted his kingdom, David took wives from them and created a harem. The resultant family was an extreme departure from the family, the traditional clan structure. David’s wives were mostly completely alien to one another, and his children were without the directing support of established social patterns that provided precedents for the resolution of conflict or for establishing the rights of succession.

We all know the story of how and why Saul was made king of Israel.  Samuel was the last great judge of Israel, and his sons did not lead the people because they were for themselves.

1 Samuel 8:1‭-‬5 NIV When Samuel grew old, he appointed his sons as Israel’s leaders. The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice. So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have.”

Samuel didn’t like it but the people prevailed.

1 Samuel 8:19‭-‬22 NIV But the people refused to listen to Samuel. “No!” they said. “We want a king over us. Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.” When Samuel heard all that the people said, he repeated it before the Lord. The Lord answered, “Listen to them and give them a king.” Then Samuel said to the Israelites, “Everyone go back to your own town.”

Saul got full of himself and forgot that he was not God and that in order to be successful he needed to obey God and He didn’t and since he was leading God’s people God had to intervene.  So, in His divine providence He chose someone else to lead His people.

1 Samuel 13:13‭-‬14 NIV “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”

David has 66 chapters dedicated to him and 59 references in the New Testament about his life.  

Why Did God Choose David?

What kind of people does God choose and use? 

Man chooses based on things like education, looks, experience, and wealth. God looks at other things. God chooses the nobodies and turns them into somebodies.”

1 Corinthians 1:26‭-‬31 NIV Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”

David was a youngest shepherd nobody that God in His providence used to accomplish His will.  

To be used by God you do need to have certain qualities.   

Spirituality 

God uses people who, like David, are "after His own heart.” 

1 Samuel 13:14 NIV But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”

That means that you are a person whose life is in harmony with the Lord. What is important to Him is important to you. What burdens Him burdens you. When He says, “Go to the right,” you go to the right. When He says, “Stop that in your life,” you stop it. When He says, “When He says, “This is wrong and Iwant you to change,” you come to terms with it because you have a heart for God. That's bottom-line biblical Christianity. When you are deeply spiritual, you have a heart that is sensitive to the things of God. 

2 Chronicles 16:9 NLT The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war.”

He is looking for men and women whose hearts are completely His—completely. 

Nothing’s been swept under the rugs. That means that when you do wrong, you admit it and immediately come to terms with it. You’re grieved over wrong. You’re concerned about those things that displease Him.

You long to please Him in your actions. You care about the motivations behind your actions. That’s true spirituality, and that’s the first quality David had.

 The second quality God saw in David was humility. Dsvid was  his father’s sheep. God saw humility: He saw a servant’s heart. 

Psalms 78:70‭-‬72 NLT He chose his servant David, calling him from the sheep pens. He took David from tending the ewes and lambs and made him the shepherd of Jacob’s descendants— God’s own people, Israel. He cared for them with a true heart and led them with skillful hands.

Psalms 89:20‭-‬25 NLT I have found my servant David. I have anointed him with my holy oil. I will steady him with my hand; with my powerful arm I will make him strong. His enemies will not defeat him, nor will the wicked overpower him. I will beat down his adversaries before him and destroy those who hate him. My faithfulness and unfailing love will be with him, and by my authority he will grow in power. I will extend his rule over the sea, his dominion over the rivers.

Show me a person who has the character, and I’ll give him all the image he needs. I don't require some certain temperament, I don’t care if he has a lot of charisma, I don't care about size, I don’t care about an impressive track record. I care about character!

 First, is the person deeply authentic in his or her spiritual walk or is he faking it? And second, is he or she a servant?”

When you have a servant’s heart, you’re humble.

The third quality David had was integrity.

Psalms 78:71‭-‬72 NIV from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance. And David shepherded them with integrity of heart; with skillful hands he led them.

Synonyms for this Hebrew word thamam, translated “integrity”: “complete, whole, innocent, having simplicity of life, wholesome, sound, unimpaired.” Integrity is what you are when nobody's looking. It means being bone-deep honest.

David may have lived many centuries ago, but there are two things that stand out.  First, it’s in the little things and in the lonely places that we prove ourselves capable of the big things. If you want to be a person with a large vision, you must cultivate the habit of doing the little things well. David was often lonely out there with the sheep and he did the small things well as a servant. 

Second, when God develops our inner qualities, He’s never in a hurry. Alan Redpath, the late pastor of Moody Memorial Church, put it this way: “The conversion of a soul is the miracle of a moment, the manufacture of a saint is the task of alifetime.”5 When God develops character, He works on it throughout a lifetime. He’s never in a hurry.

Let's look at God’s decision making when God identified through Samuel David as the king to replace Saul.   

Here's why he kicked Saul to the curb.

Not long after Saul began his reign, Samuel caught him in three serious acts of disobedience  first Saul made a terrible decision

1 Samuel 13:5‭-‬14 NIV The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Mikmash, east of Beth Aven. When the Israelites saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul remained at Gilgal, and all the troops with him were quaking with fear. He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. Just as he finished making the offering, Samuel arrived, and Saul went out to greet him. “What have you done?” asked Samuel. Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.” “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”

Then he made a rash vow against his own son

1 Samuel 14:24‭-‬29 NIV Now the Israelites were in distress that day, because Saul had bound the people under an oath, saying, “Cursed be anyone who eats food before evening comes, before I have avenged myself on my enemies!” So none of the troops tasted food. The entire army entered the woods, and there was honey on the ground. When they went into the woods, they saw the honey oozing out; yet no one put his hand to his mouth, because they feared the oath. But Jonathan had not heard that his father had bound the people with the oath, so he reached out the end of the staff that was in his hand and dipped it into the honeycomb. He raised his hand to his mouth, and his eyes brightened. Then one of the soldiers told him, “Your father bound the army under a strict oath, saying, ‘Cursed be anyone who eats food today!’ That is why the men are faint.” Jonathan said, “My father has made trouble for the country. See how my eyes brightened when I tasted a little of this honey.

1 Samuel 14:38‭-‬45 NIV Saul therefore said, “Come here, all you who are leaders of the army, and let us find out what sin has been committed today. As surely as the Lord who rescues Israel lives, even if the guilt lies with my son Jonathan, he must die.” But not one of them said a word. Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.” “Do what seems best to you,” they replied. Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault, respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. Saul said, “Cast the lot between me and Jonathan my son.” And Jonathan was taken. Then Saul said to Jonathan, “Tell me what you have done.” So Jonathan told him, “I tasted a little honey with the end of my staff. And now I must die!” Saul said, “May God deal with me, be it ever so severely, if you do not die, Jonathan.” But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair of his head will fall to the ground, for he did this today with God’s help.” So the men rescued Jonathan, and he was not put to death.

and finally, he openly disobeyed God 

1 Samuel 15:1‭-‬11‭, ‬34‭-‬35 NIV Samuel said to Saul, “I am the one the Lord sent to anoint you king over his people Israel; so listen now to the message from the Lord. This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’ ” So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah. Saul went to the city of Amalek and set an ambush in the ravine. Then he said to the Kenites, “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites. Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed. Then the word of the Lord came to Samuel: “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the Lord all that night. Then Samuel left for Ramah, but Saul went up to his home in Gibeah of Saul. Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the Lord regretted that he had made Saul king over Israel.

So God tells Samuel he has selected someone to assume the throne so go annoint him. He tells Samuel to go to Bethlehem and annoint one of his sons.  Samuel panics because he is afraid of Saul considering him a traitor. 

 MAN PANICS. . . GOD PROVIDES

1 Samuel 16:1‭-‬2 NIV The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.” But Samuel said, “How can I go? If Saul hears about it, he will kill me.” The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’

From a human viewpoint, of course, Samuel was afraid, but God was completely aware of the situation. God was going to use to use Saul shape David’s life in the in-between years, between the sheep and the throne, so in effect God was saying let me handle Saul. That’s the way God’s providence works. You don’t have to be smart to be obedient.

So here's the way God responded.  “Take a heifer with you, and say, ‘I have come to sacrifice to the Lord.’ And you shall invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for Me the one whom I designate to you.”

God has some extremely exciting things in mind for His children. For some it may happen tomorrow. For some it may happen next month or next year or five years down the road. We don’t know when. For some . . . it could happen today. But the beautiful thing about this adventure called faith is that we can count on Him Never Him to lead us astray. He knows exactly where He’s taking us. Our job is to obey, to live in close fellowship with God.

So, Samuel obeys and goes.       

Bible Study Audio        



Thursday, December 1, 2022

God's Providence Session 1 - What is Divine Providence?




The Christ Church Wednesday Bible Study Group is studying God's providence or divine providence in the lives of David and Joseph and how we can apply His providence in their lives to our lives today.


The providence of God or divine providence is the governance of God by which He, with wisdom and love, cares for and directs all things in the universe. Divine providence asserts that God is in complete control of all things. He is sovereign over the universe. He is in control of the physical world. He is in control of the affairs of nations. He is in control of human destiny. He is in control of human successes and failures. He protects His people.


The doctrine of divine providence can be summarized this way: “God in eternity past, in the counsel of His own will, ordained everything that will happen; yet in no sense is God the author of sin; nor is human responsibility removed.”


These are the notes to Session 1 the introduction to the study.


For our study we will be using Great Lives: David: A Man of Passion and Destiny, by Charles R. Swindoll, and The Hand of God by Alistair Begg. To study along with us you can purchase the books by clicking the Links here or the images after the notes.



The providence of God or divine providence is the governance of God by which He, with wisdom and love, cares for and directs all things in the universe. Divine providence asserts that God is in complete control of all things. He is sovereign over the universe as a whole 



Psalms 103:19 NIV The Lord has established his throne in heaven, and his kingdom rules over all.

He’s in control of human destiny

Galatians 1:13‭-‬17 NIV For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. But when God, who set me apart from my mother’s womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.

He’s in control of human successes and failures

Luke 1:51‭-‬53 NIV He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty.

Deuteronomy 8:17‭-‬18 NIV You may say to yourself, “My power and the strength of my hands have produced this wealth for me.” But remember the Lord your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today.

Psalms 75:5‭-‬7 NIV Do not lift your horns against heaven; do not speak so defiantly.’ ” No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another.

He protects His people

Psalms 4:8 NIV In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety.

Psalms 23:1‭-‬6 NIV The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name’s sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.

Joshua 1:1‭-‬9 NIV After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses’ aide: “Moses my servant is dead. Now then, you and all these people, get ready to cross the Jordan River into the land I am about to give to them—to the Israelites. I will give you every place where you set your foot, as I promised Moses. Your territory will extend from the desert to Lebanon, and from the great river, the Euphrates—all the Hittite country—to the Mediterranean Sea in the west. No one will be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. Be strong and courageous, because you will lead these people to inherit the land I swore to their ancestors to give them. “Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go.”

Hebrews 13:5‭-‬6 NIV Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?”

The doctrine of divine providence stands in direct opposition to the idea that the universe is governed by chance or fate.

Through divine providence God accomplishes His will. To ensure that His purposes are fulfilled, God governs the affairs of men and works through the natural order of things. The laws of nature are nothing more than God’s work in the universe. The laws of nature have no inherent power; rather, they are the principles that God set in place to govern how things normally work. They are only “laws” because God decreed them.  Like the law of sowing and reaping.  That works in nature in that when you plant seeds a plant will grow.  Giving is sowing and we reap some kind of harvest from what we give, no matter what it is love, hate, encouragement, discouragement, finances.  Whatever you sow you will reap and in the proportion that you sow.

Luke 6:38 NIV Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

We know that humans have a free will, but we also know that God is sovereign. How those two truths relate to each other is hard for us to understand, but we see examples of both truths in Scripture.  Take Saul for example. He was doing his thing operating under his free will, but he was opposing God's sovereign will for him.  

Acts 26:14 NIV We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

Goads" is from the Greek root word kentron. A goad resembled a thick, short spear used to poke livestock, to encourage them to move. To kick against it is futile because the one using the goad can simply move it away and stab the ox in another spot. The phrase was often used in Greek literature to mean it's useless to defy the gods.  There was no action Paul could take to keep God from directing him where He wanted him to go. 

Now we know that God hates sin and will judge sinners. God is not the author of sin; He does not tempt anyone to sin

James 1:13‭-‬15 NIV When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

God does not condone sin either but sometimes God obviously allows a certain measure of sin. Even though He hates it He can  use human failure and disobedience for His purposes. 

Romans 8:28‭-‬30 NIV And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

We are going to start this study with David, but we are also going to consider Joseph as an example and study divine providence.  I want to use the life of Joseph to give an example of God using someone’s sin to accomplish His purpose. 

God allowed Joseph’s brothers to kidnap Joseph, sell him as a slave, and then lie to their father for years about his fate. This was wicked, and God was displeased. Yet, at the same time, all of their sin worked toward a greater good: Joseph ended up in Egypt, where he was made the prime minister. Joseph used his position to sustain the people of a broad region during a seven-year famine—including his own family. If Joseph had not been in Egypt before the famine began, millions of people, including the Israelites, would have died. He providentially allowed his brothers the freedom to sin in order to get Joseph to Egypt. 

Genesis 50:15‭-‬21 NIV When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” So they sent word to Joseph, saying, “Your father left these instructions before he died: ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept. His brothers then came and threw themselves down before him. “We are your slaves,” they said. But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

Another clear case of divine providence overriding sin is the story of Judas Iscariot. God allowed Judas to lie, deceive, cheat, steal, and finally betray the Lord Jesus into the hands of His enemies. All of this was a great wickedness, and God was displeased. Yet, at the same time, all of Judas’s plotting and scheming led to a greater good: the salvation of mankind. Jesus had to die at the hands of the Romans in order to become the sacrifice for sin. If Jesus had not been crucified, we would still be in our sins. How did God get Christ to the cross? God providentially allowed Judas the freedom to perform a series of wicked acts. 

Luke 22:20‭-‬22 NIV In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!”

Note that Jesus teaches both the sovereignty of God (“the Son of Man will go as it has been decreed”) and the responsibility of man (“woe to that man who betrays!”). There is a balance between man’s freewill and God’s sovereignty and God’s sovereignty will will every time.

God is never out of control. Satan can do his worst, yet even the evil that is tearing the world apart is working toward a greater, final purpose. We can’t see it yet. But we know that God allows things for a reason and that His plan is good. It must be frustrating for Satan. No matter what he does, he finds that his plans are thwarted and something good happens in the end.

The doctrine of divine providence can be summarized this way: “God in eternity past, in the counsel of His own will, ordained everything that will happen; yet in no sense is God the author of sin; nor is human responsibility removed.”

The primary means by which God accomplishes His will is through secondary causes (e.g., laws of nature and human choice). In other words, God usually works indirectly to accomplish His will.

God also sometimes works directly to accomplish His will. These works are what we call miracles. A miracle is God’s circumventing, for a short period of time, the natural order of things to accomplish His will. 

What happened to Paul on his way to Damascus was God’s direct intervention 

Acts 9:3‭-‬4 NIV As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”

God intervened directly another time in Paul’s ministry

Acts 16:6‭-‬10 NIV Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

Those are both examples of divine providence at work.

There are some who say that the concept of God directly or indirectly orchestrating all things destroys any possibility of free will. If God is in complete control, how can we be truly free in the decisions we make? In other words, for free will to be meaningful, there must be some things that lie outside of God’s sovereign control—e.g., the contingency of human choice. Let us assume for the sake of argument that this is true. What then? If God is not in complete control of all contingencies, then how could He guarantee our salvation? 

Paul says in Philippians 1:6 that “he who began a good work in you will carry it on to completion until the day of Christ Jesus.” If God is not in control of all things, then this promise, and all other divine promises, is in doubt. If the future does not belong completely to God, we do not have complete security that our salvation will be made complete.

If God is not in control of all things, then He is not sovereign, and if He is not sovereign, then He is not God. So, the price of maintaining contingencies outside of God’s control results in a belief that God is not really God. And if our free will can trump divine providence, then who ultimately is God? We are. That conclusion is unacceptable to anyone with a biblical worldview. Divine providence does not destroy our freedom. Rather, divine providence takes our freedom into account and, in the infinite wisdom of God, sets a course to fulfill God’s will.

Bible Study Audio




Friday, November 25, 2022

What's So Amazing About Grace - Session 16 - Grace It's Really Accepting




The Christ Church Wednesday Bible Study Group is studying grace.  The title of the study is "What's So Amazing about Grace"

Grace is the most important concept in the Bible, Christianity, and the world. It is most clearly expressed in the promises of God revealed in Scripture and embodied in Jesus Christ himself.

For more than four months we’ve been talking about grace and how we extend it to others by letting them be what God wants them to be.  Grace gives other freedom and liberty in their relationship with Christ and others.  However as we learned in Session 15, we often resist and don't refuse to accept grace.  It is in accepting grace that we can begin to model amazing grace. Only then do we realize how good grace really is.


We are using the books, "The Grace Awakening: Believing In Grace Is One Thing. Living it is Another", and "The Grace Awakening Workbook" by Charles E. Swindoll.  You can study along with us by clicking the above links or the images after the notes.

These are the notes to Session 16


It is in accepting grace that we can begin to model amazing grace. Only then do we realize how good grace really is.

Here is a list of grace killers

from without: legalism, expectations,  traditionalism, manipulation, demands, negativism, control, comparison, perfectionism, competition, criticism, pettiness, 

from within: pride, fear, resentment, bitterness, an unforgiving spirit, insecurity, fleshly effort, guilt, shame, gossip, hypocrisy, and so many more.

Grace not only gives with joyful generosity, it receives with grateful humility. When a person truly experiences a “grace awakening” and begins to understand and demonstrate kind of grace we have been talking about the last four months there is not only the amazing desire to extend encouragement, affirmation, support, and reassurance to others, there is also an accepting attitude that allows others to reciprocate.

That sounds easy but it goes against our natural tendency to be self-sufficient and invulnerable. 

 It is especially difficult for those of us who pursue excellence in our relationship with Christ. We are often intolerant and legalistic.  

Many of us pride ourselves on discipline in our lifestyle.  We make sure that we have a quiet time every day, or read the bible every day, or don’t drink or smoke or whatever.  We are very disciplined.  So sometimes we tend to judge.

Sometimes because we Christians think we are better than other people.  We won’t admit it to others, but we do.  We can develop an attitude of elitism or superiority.

 Then when you combine these things there is pride.

Intolerance, impatience, elitism, and pride prevent us from accepting God’s grace and grace from others.  

Let’s look at each of these roadblocks. 

  1. Intolerance - We may begin to judge others for not measuring up to our standards. 

Romans 15:7 NIV Accept one another, then, just as Christ accepted you, in order to bring praise to God. 

  1. Disciplined Lifestyle -  

1 Corinthians 9:24‭-‬27 NIV Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. 

Personal discipline is a great goal, but we want to be careful that we don’t become impatient or judge someone who is not as disciplined as you and refuse to accept grace from them in areas where you are not as disciplined. Be patient with them. 

Think about how tolerant and patient God has been and still is toward us and demonstrate tolerance and patience toward people who have different gifts and struggles than you do?  Remember that we are all one body and we need each other. 

1 Corinthians 12:12‭-‬27 NIV Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it..


  1. Elitism or superiority - The more knowledgeable we become, the more we’re tempted to look down on those who don’t know as much as we do, and we often try to manipulate them or look down on them and belittle them.  We are killing their grace and we refuse to accept the grace they extend to us, because of course they are beneath us.  


When we start feeling superior, think about this;


1 Corinthians 1:26‭-‬31 NIV Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”


1 Corinthians 4:7 NIV For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?


  1.  Pride - Proud people tend to resist God’s grace because they believe they have no needs, but remember 


James 4:6‭-‬10 NIV But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.


We pride ourselves on our individual accomplishments and can’t stand to share the glory with another.   As a result, we face built-in obstacles to receiving God’s grace. Our culture is not a culture of grace; it’s a culture of merit. 


But it takes us admitting that we are not God, and we are not perfect.  


As long as we expect to do things perfectly, we are putting our confidence in the flesh. But God’s grace doesn’t operate that way. 


2 Corinthians 4:1‭-‬7 NIV Therefore, since through God’s mercy we have this ministry, we do not lose heart. Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” made his light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.


When we admit that we’re imperfect clay pots, we exhibit the power and glory of God’s work.    


It also takes an attitude of humility. It takes a willingness to play second fiddle to God and His work. Just like John the Baptist.


John 3:27‭-‬30 NIV To this John replied, “A person can receive only what is given them from heaven. You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’ The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less.”


Our hearts must say to God, “I’m not here to make myself somebody. I’m here to point people to You.”


I want to end this study with something from your workbook


When we overcome intolerance, impatience, elitism, and pride and replace them with an acceptance of our humanity and an attitude of humility, we become conduits of God’s grace. We are then free to accept the grace God offers us—the grace to accept ourselves the way we are, the grace to love others, and the grace to enjoy God and bathe in His unconditional love. Why would anyone not want to receive the grace our heavenly Father, our Abba, so freely offers us?


Then this poem by MICHAEL YACONELLI            

                  

The grace of God says to you and to me,  “I can make last place more significant than first place. I will use prostitutes to teach others about gratitude. I will use lepers as examples of cleanliness. I will take men who persecute the church and make them its pillars. I will take the dead and give them life. I will take uneducated fishermen and make them fishers of men.” God’s grace does not exist to make us successful. God’s grace exists to point people to a love like no other love they have ever known.