Is the Bible the truly God's Word? Christians say yes. The question we must ask ourselves is how can we know that the Bible is the Word of God and not just a good book? What is unique about the Bible that sets it apart from all other religious books ever written? Is there any evidence that the Bible is truly God’s Word? These types of questions must be seriously examined if we are to determine the validity of the Bible’s claim to be the very Word of God, divinely inspired, and totally sufficient for all matters of faith and practice. The Church of Divine Guidance Adult Bible Study Group is doing a study to address and answer these questions.
For the last couple of weeks we have looked at some things that can help us as we study the Bible. When we study the Bible we need to approach it with purpose, expecting it to let us know more about God and His plan for us. We need to approach our personal study of the Bible prayerfully.
There are three step to reading and understanding it.
- Step 1: Observation—What does the passage say?
- Step 2: Interpretation—What does the passage mean?
- Step 3: Application—What am I going to do about what the passage says and means?
We have already talked about observation and the things to look for; terms not words, structure, emphasis, repetition, relationship between ideas (for example cause and effect, ifs and thens, questions and answers, comparisons and contrasts). Then asking the Who, What, Where and When questions (Who are the people in this passage? What is happening in this passage? Where is this story taking place? When in time (of day, of the year, in history) is it?)
Last week we started talking about interpreting what we read. Interpretation is discovering the meaning of a passage, the author’s main thought or idea. Answering the questions that arise during observation will help you in the process of interpretation.
Five clues (called “the five C’s”) can help you determine the author’s main point(s):
● Context. You can answer 75 percent of your questions about a passage when you read the text. Reading the text involves looking at the near context (the verse immediately before and after) as well as the far context (the paragraph or the chapter that precedes and/or follows the passage you’re studying).
● Cross-references. Let Scripture interpret Scripture. That is, let other passages in the Bible shed light on the passage you are looking at. Many bible give you a number of verses to cross reference a specific verse. Let’s look at John 3:16. Look in your bible at the verses used to cross reference the fact that God loves you a lot. At the same time, be careful not to assume that the same word or phrase in two different passages means the same thing.
● Culture. The Bible was written long ago, so when we interpret it, we need to understand it from the writers’ cultural context. Somebody look at the introduction to John and read the Background.
● Conclusion. Having answered your questions for understanding by means of context, cross-reference, and culture, you can make a preliminary statement of the passage’s meaning. Remember that if your passage consists of more than one paragraph, the author may be presenting more than one thought or idea.
● Consultation. Reading books known as commentaries, which are written by Bible scholars, can help you interpret Scripture.
Today we are going to talk about some things we should avoid when trying to intprete what we observe when reading and studying.
Things to Avoid
Don't make a point at the cost of proper interpretation .
In other words, don't make the Bible say what you want it to say. Here is an example.
In other words, don't make the Bible say what you want it to say. Here is an example.
Psalm 37:4-5 (NKJV)4 Delight yourself also in the LORD, And He shall give you the desires of your heart.5 Commit your way to the LORD, Trust also in Him, And He shall bring it to pass.
Let’s say that you see something that you want; a car, a house, winning the lottery, a specific person as a husband or wife. Well you could take this scripture couldn’t you and speak it, pray it saying your word the Bible says…… and put that thing in it.
Remember what we’ve talked about the last two weeks about interpreting the Bible?
Let’s look at the context.
Psalm 37:1-5 (NKJV)1 Do not fret because of evildoers, Nor be envious of the workers of iniquity.2 For they shall soon be cut down like the grass, And wither as the green herb.3 Trust in the LORD, and do good; Dwell in the land, and feed on His faithfulness.)4 Delight yourself also in the LORD, And He shall give you the desires of your heart.5 Commit your way to the LORD, Trust also in Him, And He shall bring it to pass.
When David wrote Psalm 37 he was apparently upset because of the prosperity of the wicked. They didn’t follow God and yet everything appeared to be going great for them.
But when you read the entire psalm you see that while the wicked delight in carnal or physical things we the children of God, should never be envying them.. We are to look at and delight in the things of God and His Kingdom. When we look at those things and delight in the Lord and the promises in His Word, we realize that the day of their day of reckoning is coming and it won’t be pretty.
Psalm 37:12-20 (NLT) 12 The wicked plot against the godly; they snarl at them in defiance. 13 But the Lord just laughs, for he sees their day of judgment coming.14 The wicked draw their swords and string their bows to kill the poor and the oppressed, to slaughter those who do right. 15 But their swords will stab their own hearts, and their bows will be broken. 16 It is better to be godly and have little than to be evil and rich. 17 For the strength of the wicked will be shattered, but the LORD takes care of the godly. 18 Day by day the LORD takes care of the innocent, and they will receive an inheritance that lasts forever. 19 They will not be disgraced in hard times; even in famine they will have more than enough. 20 But the wicked will die. The LORD’s enemies are like flowers in a field— they will disappear like smoke.
But the righteous, who delight themselves in the Lord, will be rewarded.
Psalm 37:21-31 (NLT) 21 The wicked borrow and never repay, but the godly are generous givers. 22 Those the LORD blesses will possess the land, but those he curses will die. 23 The LORD directs the steps of the godly. He delights in every detail of their lives. 24 Though they stumble, they will never fall, for the LORD holds them by the hand. 25 Once I was young, and now I am old. Yet I have never seen the godly abandoned or their children begging for bread. 26 The godly always give generous loans to others, and their children are a blessing. 27 Turn from evil and do good, and you will live in the land forever. 28 For the LORD loves justice, and he will never abandon the godly. He will keep them safe forever, but the children of the wicked will die. 29 The godly will possess the land and will live there forever. 30 The godly offer good counsel; they teach right from wrong. 31 They have made God’s law their own, so they will never slip from his path.
As our scripture says we are to delight ourselves in the Lord and if we do He will give us the desires of our hearts. That signifies a mutual relationship. We delight in the Lord and He gives us our heart’s desires.
Remember what I said about scripture interpreting scripture? Here’s an example of that mutual relationship from the book of Zephaniah
Zephaniah 3:14-17 (NLT) 14 Sing, O daughter of Zion; shout aloud, O Israel! Be glad and rejoice with all your heart, O daughter of Jerusalem! 15 For the LORD will remove his hand of judgment and will disperse the armies of your enemy. And the LORD himself, the King of Israel, will live among you! At last your troubles will be over, and you will never again fear disaster. 16 On that day the announcement to Jerusalem will be, “Cheer up, Zion! Don’t be afraid! 17 For the LORD your God is living among you. He is a mighty savior. He will take delight in you with gladness. With his love, he will calm all your fears. He will rejoice over you with joyful songs.”
What Zephaniah says is that we are to rejoice with our whole hearts. In other words delight ourselves in the Lord because He is with us. Then he says, in verse 17, that the Lord is indeed with us and, because He is, He will delight in us. We are to find our delight in our relationship with the Lord.
Psalm 40:8“I delight to do Your will, O my God, and Your law is within my heart” (NKJV).
Romans 7:22 (NKJV) For I delight in the law of God according to the inward man.
Psalm 1:1-2 (NLT) Oh, the joys of those who do not follow the advice of the wicked, or stand around with sinners, or join in with mockers. 2 But they delight in the law of the LORD, meditating on it day and night.
So how do we delight ourselves in the Lord?
We delight ourselves in the Lord by doing what pleases Him and putting His law, His Word, in our hearts. Matthew Henry in his Exposition of the Old and New Testaments said “He has not promised to gratify all the appetites of the body and the humours of the fancy, but to grant all the desires of the heart, all the cravings of the renewed sanctified soul. What is the desire of the heart of a good man? It is this, to know, and love, and live to God, to please him and to be pleased in him.”
Avoid superficial Bible study . Interpretation requires work. Don't take the easy way out and believe what everyone tells you the Bible says. Check the facts out yourself. Don't assume there are many interpretations of a biblical passage. There may be many applications, but there is only one true interpretation. God's Word is precise. It is not ambiguous. God has given us the ability to discover its meaning.
Don't spiritualize the text .
Don’t try to make everything or every word in the Bible spiritual. Here is an example I ran accross as I was preparing for this study. I don’t remember the man’s name who wrote this.
Don’t try to make everything or every word in the Bible spiritual. Here is an example I ran accross as I was preparing for this study. I don’t remember the man’s name who wrote this.
The first sermon I ever preached was really bad. My text was,
Matthew 28:2 (NKJV)2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it.
I entitled my sermon, "Rolling Away the Stones in Your Life." I talked about the stone of doubt, the stone of fear, and the stone of anger. Doubt, fear, and anger are all legitimate topics, but they have nothing to do with that verse! I call that "Little Bo Peep Preaching" because you don't need the Bible; you can use anything--even "Little Bo Peep."
Picture a preacher saying this: "Little Bo Peep has lost her sheep. All over the world people are lost. And can't tell where to find them. But they'll come home--ah, they'll come." Then you hear a tear-jerking story about sinners who came home "wagging their tails behind them!" Ridiculous? Yes, but unfortunately not too hard to imagine.
Many people tend to do that with the Old Testament. They turn it into a fairy tale with all kinds of hidden meanings--anything but what the text plainly states. Don't spiritualize the Bible. It deserves more respect.
“spiritualizing takes place when the preacher discards the earthly, physical, historical reality the text speaks about and crosses the gap with a spiritual analogy of that historical reality”
Here’s an example
Genesis 37:23-24 (NKJV)23 So it came to pass, when Joseph had come to his brothers, that they stripped Joseph of his tunic, the tunic of many colors that was on him.24 Then they took him and cast him into a pit. And the pit was empty; there was no water in it.
Now getting thrown into a pit by your folk is a horrible thing isn’t it and we know from the entire story that Joseph’s brother threw him in the pit because they were jealous of him right? Well here’s an example of spiritualizing that verse.
When your enemies attack you and throw you into a pit, you don’t need to fear because God is the God of comeback and favor. God will never allow you to remain in a dirty pit of depression, despair, and depravity because his purpose is one of blessing, purpose, and breakthrough. It’s time to overcome your pit! What is the pit that is facing your life today? Maybe it’s a financial pit. Maybe it’s an emotional pit. Maybe it’s a pit of sickness? Maybe it’s a relational pit (by this point the emotional atmosphere has usually reached a fever pitch). Well, you better prepare yourself in the pit because God is about ready to bring you from the pit to the palace! Can I get a witness?
So now we have talked about observation, and interpretation. Now Let’s talk about applying b what we have observed and interpreted.
Gaps to Bridge
To interpret the Bible properly we have some gaps to bridge:
Language .
We speak English, but the Bible was written in Hebrew, Greek, and Aramaic (which is similar to Hebrew). Many of the Bible translations available today are excellent, but no translation can get across everything that the original language conveys.
We speak English, but the Bible was written in Hebrew, Greek, and Aramaic (which is similar to Hebrew). Many of the Bible translations available today are excellent, but no translation can get across everything that the original language conveys.
For example, in 1 Corinthians
1 Corinthians 4:1 (KJV)1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
We look at a leader as the the head man or woman a person of great importance, however the Greek word translated "minister" (huperetes) originally spoke of a third-level galley slave. When Paul wrote this he wanted it to be said of him that he was nothing more than a third-level galley slave for Jesus Christ. You would never get that out of the English term. That's why you need to bridge the language gap.
There are some excellent tools available. W. E. Vine's An Expository Dictionary of New Testament Words (Chicago: Moody, 1985) is helpful for someone who doesn't know Greek. In addition, there are several language helps that are keyed to Strong's Exhaustive Concordance of the Bible, which has a numerical code to English definitions of all the Greek, Hebrew, and Aramaic words in the Bible. You'll learn to trace how a particular word is used throughout the entire Bible, or just in the passage you are studying. Bridging the language gap will bring you to a new level of understanding.
Culture .
Parts of the Bible may have been written as long as four thousand years ago. Times have certainly changed since then! If you don't understand the culture of the time in which your passage was written, you'll never understand its meaning.
Parts of the Bible may have been written as long as four thousand years ago. Times have certainly changed since then! If you don't understand the culture of the time in which your passage was written, you'll never understand its meaning.
John 1:1 says, "In the beginning was the Word, and the Word was with God, and the Word was God."
Why didn't John simply say, "In the beginning was Jesus"? By studying the culture of the time, we discover that the term "the Word" [Gk., ho logos] was highly significant to both Greek And Hebrew culture. To the Greeks, it was a philosophical term representing the sum total of cosmic energy, or that which causes everything to exist. To the Hebrews, the Word of the Lord was the personal expression of God. John drew in both audiences by describing Jesus as the personal manifestation of the Almighty Creator.
Similarly, if you don't know anything about the Pharisees, Sadducees, and other aspects of Jewish culture, you won't understand the book of Matthew.
Matthew was written for converts from Judaism is corroborated by a study of its content. There is more frequent use of the Old Testament (Robertson's Harmony of the Gospels lists 93 quotations in Mt, 49 in Mk, 80 in Lk, and 33 in Jn). Much attention is given to demonstrating that Jesus fulfilled Messianic prophecy and thus was Israel's Messiah, who would establish the promised kingdom. The discourses that Matthew records at length distinguish this Gospel, and emphasize the principles, scope, and movements of the Messianic kingdom (; ; ). Thus Jewish Christians (who numbered in the thousands in the early church; , ; ; , ; , ) were given an authoritative explanation that faith in Jesus involved no repudiation of the Old Testament, but was the very goal toward which Old Testament revelation pointed. Of course, these same questions face Gentile converts in proportion to their understanding of the Old Testament. And therefore Matthew's Gospel occupies a place of prominence in Christian thinking which quite justifies its position as the first Gospel in our New Testament.
If you don't know something about Gnosticism, you won't understand the book of Colossians.
Gnostic beliefs that stray from orthodox Christianity Include: the creator as a lower being and not a Supreme Deity; the belief that all matter is evil and the body is a prison to escape from; scripture having a deep, hidden meaning whose true message could only be understood through “secret wisdom”
Gnostics were divided on Jesus. One view held that he only appeared to have human form but that he was actually spirit only. The other view contended that his divine spirit came upon his human body at baptism and departed before the crucifixion.
That is why Paul wrote:
Colossians 1:12-22 (KJV)12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14 In whom we have redemption through his blood, even the forgiveness of sins:15 Who is the image of the invisible God, the firstborn of every creature:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:17 And he is before all things, and by him all things consist.18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.19 For it pleased the Father that in him should all fulness dwell;20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Some books to help bridge the culture gap are The Life and Times of Jesus the Messiah by Alfred Edersheim (reprint; Grand Rapids: Eerdmans, 1974) and Eerdmans's varying handbooks on Bible culture.
Geography .
There are many geographical references in Scripture. For instance, we read of going down to Jericho and up to Jerusalem. In 1 Thessalonians 1:8 we read, "For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth." From other portions of Scripture, we learn that Paul was just recently in Thessalonica. Knowing something about the geography of the area explains how the word spread so fast. The Ignatian Highway, the main concourse between the East and West, ran through the middle of Thessalonica. Whatever happened there was passed down all along the way. Do you see how an understanding of geography can enrich your comprehension of the text? Consult a good Bible atlas (Barry J. Beitzel, The Moody Atlas of Bible Lands [Chicago: Moody, 1985]) or geography text and reap the benefits.
There are many geographical references in Scripture. For instance, we read of going down to Jericho and up to Jerusalem. In 1 Thessalonians 1:8 we read, "For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth." From other portions of Scripture, we learn that Paul was just recently in Thessalonica. Knowing something about the geography of the area explains how the word spread so fast. The Ignatian Highway, the main concourse between the East and West, ran through the middle of Thessalonica. Whatever happened there was passed down all along the way. Do you see how an understanding of geography can enrich your comprehension of the text? Consult a good Bible atlas (Barry J. Beitzel, The Moody Atlas of Bible Lands [Chicago: Moody, 1985]) or geography text and reap the benefits.
History .
Knowing the historical background of the text also enriches your understanding. In the gospel of John, the key to understanding the interplay between Pilate and Jesus is knowing what happened beforehand. When Pilate was first assigned to Judea, he infuriated the Jewish population by trying to force pagan culture and emperor worship on them. There were several incidents, and Rome was displeased with Pilate's inability to keep the peace. Pilate was afraid of what the Jewish leaders might instigate, and that's why he let Christ be crucified. He already had a rotten track record and his job was on the line. Bible dictionaries and The Zondervan Pictorial Encyclopedia of the Bible (Grand Rapids: Zondervan, 1976) are good sources for historical background.
Knowing the historical background of the text also enriches your understanding. In the gospel of John, the key to understanding the interplay between Pilate and Jesus is knowing what happened beforehand. When Pilate was first assigned to Judea, he infuriated the Jewish population by trying to force pagan culture and emperor worship on them. There were several incidents, and Rome was displeased with Pilate's inability to keep the peace. Pilate was afraid of what the Jewish leaders might instigate, and that's why he let Christ be crucified. He already had a rotten track record and his job was on the line. Bible dictionaries and The Zondervan Pictorial Encyclopedia of the Bible (Grand Rapids: Zondervan, 1976) are good sources for historical background.
Steps to Follow
Be literal .
Seek to understand Scripture in its literal, normal, and natural sense. Although symbolism and figures of speech appear in the Bible, they will be obvious from the context. When you study apocalyptic passages in Zechariah, Daniel, Ezekiel, Isaiah, and Revelation, you will read about beasts and images. Those are symbols, but they convey literal truth. Remember in our study of Daniel the beasts and other images and what they symbolized. Remember that if you study the apocalyptic books. (1. Relating to or predicting the end of the world, especially as described in the Bible or another religious text.2. Relating to or predicting widespread destruction or the collapse of civilization: "The refugees in the camps spoke of apocalyptic devastation and tens of thousands dead" (Amitav Ghosh).3. Characterized by predictions of or allusions to a disastrous outcome: spoke of the impending economic crisis in apocalyptic terms.)
Seek to understand Scripture in its literal, normal, and natural sense. Although symbolism and figures of speech appear in the Bible, they will be obvious from the context. When you study apocalyptic passages in Zechariah, Daniel, Ezekiel, Isaiah, and Revelation, you will read about beasts and images. Those are symbols, but they convey literal truth. Remember in our study of Daniel the beasts and other images and what they symbolized. Remember that if you study the apocalyptic books. (1. Relating to or predicting the end of the world, especially as described in the Bible or another religious text.2. Relating to or predicting widespread destruction or the collapse of civilization: "The refugees in the camps spoke of apocalyptic devastation and tens of thousands dead" (Amitav Ghosh).3. Characterized by predictions of or allusions to a disastrous outcome: spoke of the impending economic crisis in apocalyptic terms.)
Interpret the Bible in its normal, natural sense. Otherwise you're taking an unnatural, abnormal, nonsensical interpretation. For example, some rabbis were zealous advocates of gematria, assigning numerical values to the Hebrew letters to interpret the text. For instance, they said if you take the consonants of Abraham's name--b, r, h, m--and add them up with their numerical equivalents, you get 318. Therefore, when you see the word Abraham it means he had 318 servants! No, it means Abraham,period. Interpret Scripture in its literal sense, as you would any other piece of literature.
Know the context .
The Bible must be studied in its historical context. What did it mean to whom it was spoken or written? You must also study its literary context. How does the passage or verse you're studying relate to the surrounding text? It has been well said that a text apart from context is a pretext.
The Bible must be studied in its historical context. What did it mean to whom it was spoken or written? You must also study its literary context. How does the passage or verse you're studying relate to the surrounding text? It has been well said that a text apart from context is a pretext.
Analyze the sentence structure .
In school, we learn how to diagram a sentence--identify the verbs, nouns, prepositions, and other parts of speech to find out what it is saying. Apply that to the Great Commission of Matthew 28:19-20: "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you."
In school, we learn how to diagram a sentence--identify the verbs, nouns, prepositions, and other parts of speech to find out what it is saying. Apply that to the Great Commission of Matthew 28:19-20: "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you."
As you first read it, "Go", "make disciples", "baptizing", and "teaching" all sound like verbs. But when you study the sentence structure, you find there's only one verb, matheteuo, "make disciples." "Go", "baptizing", and "teaching" are only participles, which means they modify the main verb. So the Great Commission is to make disciples, which involves going to them, baptizing them, and teaching them. You have to examine the grammar carefully to fully comprehend and appreciate the meaning of the text.
Compare your interpretation with the totality of Scripture
This vital principle of interpretation is what the Reformers called analogia Scriptura, meaning that all Scripture fits together. One part of the Bible doesn't teach something that another part contradicts. So when you read 1 Corinthians 15:29, which speaks of baptism for the dead, you know it can't mean one can get someone out of hell and into heaven by being baptized on his behalf. That interpretation contradicts the clear teaching of salvation by grace through personal faith in Christ alone.
This vital principle of interpretation is what the Reformers called analogia Scriptura, meaning that all Scripture fits together. One part of the Bible doesn't teach something that another part contradicts. So when you read 1 Corinthians 15:29, which speaks of baptism for the dead, you know it can't mean one can get someone out of hell and into heaven by being baptized on his behalf. That interpretation contradicts the clear teaching of salvation by grace through personal faith in Christ alone.
Look for principles to apply . Reread the text and find out what spiritual principles there are that apply to you and fellow believers in Christ. You can do that only after you have literally interpreted your passage, analyzed its context and sentence structure, and compared your interpretation with the totality of Scripture.
Meditating on the Bible
Don't be in a hurry when you study God's Word. Deuteronomy 6:6-7 says, "These words...shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up." In other words, God's Word ought to occupy your mind all the time. And if you're steadily reading through the Old Testament, and if you're reading the books of the New Testament thirty times, that's exactly what will happen!
Meditation is the process that molds the individual parts into a cohesive comprehension of biblical truth. It's another word for deep thinking and reflection. Meditation--in the biblical sense of the word--is a contemplative, intelligent process, where Eastern meditation attempts to disengage the thinking processes.
Psalm 1:1-2 says, " How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the LORD, and in His law he meditates day and night. " Like a cow chewing its cud, something it does over and over, we should repeatedly meditate and reflect on Scripture.
Step #3: Application
Application is really why we study the Bible. We want our lives to change; we want to be obedient to God and to grow more like Jesus Christ. After we have observed a passage and interpreted or understood it to the best of our ability, we must then apply its truth to our own life.
You’ll want to ask the following questions of every passage of Scripture you study:
● How does the truth revealed here affect my relationship with God?
● How does this truth affect my relationship with others?
● How does this truth affect me?
● How does this truth affect my response to the enemy, Satan?
The application step is not completed by simply answering these questions; the key is putting into practice what God has taught you in your study. Although at any given moment you cannot be consciously applying everything you’re learning in Bible study, you can be consciously applying something. And when you work on applying a truth to your life, God will bless your efforts by, as noted earlier, conforming you to the image of Jesus Christ which is His purpose for us.
Conclusion
Now that we've learned some practical steps to reading, interpreting, and meditating on Scripture, be careful that you don't start to think that you know it all.
Deuteronomy 29:29 (NKJV) The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.
We can only scratch the surface of the infinite mind of God, but even that is a worthy pursuit because He has given us His Word so we might know Him. Our purpose in learning the Word of God is not to have knowledge for its own sake. Our purpose is to know God, and to know God is to learn humility.
1 Corinthians 8:1 (NKJV)1 Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies. (Bold mine).
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